Hi all,
Last
week I showed the consistency of Paul's teaching of the Feast of
Trumpets throughout the scripture, as well as some oral history of the
Jewish faith which contributes to our understanding of the Feast of
Trumpets.
After
telling the Thessalonians twice in his first letter we are to be
delivered from the wrath to come by the trumpet call from heaven, and to
the world Jesus would come for His disciples like a thief in the
night, but TO US He would not come as a thief, they wanted more detail.
Paul provided that detail in II Thessalonians.
Paul continues his teaching about the Feast of Trumpets
"But
relative to the coming of our Lord Jesus Christ and our gathering
together with Him, we beg you brethren, not to allow your minds to be
quickly unsettled or disturbed or kept excited or alarmed, whether by
some pretended revelation by the Spirit or by letter...to the effect
that the day of Christ has arrived.
Let no one deceive you, for that day won't come except there come the "falling away" (Greek; apostia)
first, and then the man of sin will be revealed, the son of doom
(perdition), who exalts himself so proudly and insolently against and
over all that is called God and worshiped, even to the point of taking
his seat in the temple of God and proclaiming himself that he is God.
Don't you remember when I was with you I told you these things? So now you know what withholds and restrains him from being revealed, so that he may be revealed at his appointed time. For the mystery of iniquity is already at work, until He who restrains him is taken out of the way, and then he will be revealed."
II Thessalonians 2:1-7
What is the falling away?
Paul
is building on his first letter, where he said the archangel would
sound the trump (shofar) and the dead in Christ would rise and those
alive would also join them with the Lord in the air. With that
understanding he says anti-Christ can't be revealed until there is a
'falling away' first.
Paul
used the word 'apostia', which does in fact mean falling away. But not
falling away from the faith. In ancient times this word was used to
describe the visual effect of ships leaving port and 'falling away' out
of view as they passed over the horizon. It came to mean any departure,
a falling away from view as a traveler walked, rode, or sailed away out
of sight. (The Amplified Bible notes this meaning in the margin, though
not with full historical usage explained).
So Paul is saying there is a 'departure', a 'falling away from view' that must take place before anti-Christ can be revealed.
Consistency proven
Now
read it as they would have understood it in Paul's time, putting what
he said to Corinth and I & II Thessalonians together, and you will
see the consistency of thought in what he taught the churches:
"Behold!
I show you a mystery. We will not all die, but we will all be changed.
In a moment, in the blinking of an eye, at the Last Trump; for the
trumpet will sound, and the dead in Christ will rise first, and we who
are alive will be changed...
...and
we wait for His Son from heaven, who has delivered us from the wrath to
come...For the Lord Himself will descend from heaven with a shout, with
the voice of the archangel, and with the Trump of God, and the dead in
Christ will rise first. Then we who are alive and remain will be caught
up together with them in the clouds, to meet the Lord in the air; so
shall we ever be with the Lord. Therefore comfort one another with these
words...
Now
brothers and sisters, we beg you by the coming of our Lord Jesus Christ
and our gathering together to Him, that you not be shaken in mind nor
troubled as if the day is at hand...the day will not come until the departure comes first, and then the man of sin will be revealed....now you know what is restraining him from being revealed.
Then, when he is taken out of the way, the man of sin will be
revealed." (I Corinthians 15:51, I Thessalonians 4:16-18, II
Thessalonians 2:1-7)
Doesn't that make sense? The question is, what or who is the "He/he" who is removed?
The Holy Spirit has always been on earth
Some
would say the Holy Spirit, but that isn't correct because the Holy
Spirit is the agent of salvation and it is by the Holy Spirit that God
is everywhere. To remove Him from the planet not only removes any
chance of salvation during the Tribulation, and we know millions get
saved during that time, but it would also mean God vacates the planet
and is no longer everywhere. So it isn't the Holy Spirit who is
preventing anti-Christ from being revealed.
The
body of Christ however is portrayed as masculine - the body of
Christ. We are also the bride of Christ -Ephesians 5:25-32
and Revelation 19: 6-9, but everywhere else we are the body of Christ -
masculine. Also, Jesus said in Matthew 5:13 we are the salt of the
earth, meaning we are seasoning and preservative for the planet. Once
the preservative is removed, the earth goes rotten.
We
could say it is he, the body of Christ, which is 'taken out of the way
that the man of sin may be revealed' and I believe that is what Paul is
saying. But for the sake of discussion, let us draw a line between the
two and say it this way: The Holy Spirit in believers will depart with
them, closing His work in the body of Christ at that time while opening
His work to the rest of the people of earth in the closing years of
man's government on the planet.
The 2 sets of believers
In
our untrained minds we think all believers across the centuries are the
same, but in God's mind He makes a distinction between the believers
from the cross until the departure, and the believers who come to Him
after the departure.
Jesus
said in Luke 21:24 of the destruction of Jerusalem in the year 70: "And
they will fall by the edge of the sword, and be led away captive to all
nations, and Jerusalem will be trodden down by the Gentiles until the
time of the Gentiles is completed."
So
in Jesus' mind, there is a 'time of the Gentiles'. Paul echoed this in
Romans 11:25-26: "For I don't want you to be ignorant of this mystery brethren; that blindness in part has happened to Israel until the full number of the ingathering of the Gentiles has been fulfilled. Then all Israel will be saved."
In
the Lord's mind there is a distinction between the times of the
Gentiles, where the gospel will be preached in all nations and all
peoples will be given the chance to partake in the covenant given to
Israel, and the final focus on Israel after the fullness of the
ingathering of Gentiles has happened.
Why 1967 is so important
The
times of the Gentiles according to Jesus, draws to a close when
Jerusalem is no longer 'trodden down by Gentiles'. Jerusalem was
controlled by Gentiles from the year 70 when Rome destroyed the city,
until 1967 when Israel took control of the city.
This
is why the blindness on the Jews concerning Jesus as Messiah has
started to lift ever since the mid-1960's and continues to gain
momentum. As the time of the Gentiles winds down, correspondingly, the
blindness on Israel lifts. So in the Lord's mind, He makes a distinction
between people from all nations coming to Him between the cross and
rapture, and those who come to him between the rapture and His return.
We
- the Gentile believers that come from all nations - are the body of
Christ, the Bride of Christ, the salt of the earth. Those saved in the
Tribulation are not. They aren't invited to the Marriage Supper of the
Lamb. They are saved, but those saved from the cross to the catching
away hold a special place in the heart of the Lord, for we were the wild
olive branches grafted into the covenant of Israel by faith.
(If you've listened to my series on the 10 virgins of Matthew 25, you'll remember the 10 virgins/bridesmaids are not
the Bride and it is incorrect to assign that parable to mean the
body/bride of Christ - the bride is not found in the parable, it is
about bridesmaids, the bride already being with the Groom in the
marriage feast)
Now we must ask 2 questions:
What happens in heaven with the body of Christ and who is going in the
departure (what does the Feast of Trumpets have to say about that?) and
what happens on earth after the 'departure' and revealing of anti-Christ
(and what does the Feast of Trumpets have to say about that?).
One
of the themes of Rosh haShanah, the Feast of Trumpets, is the wedding
of Messiah, so I will answer the first question next week.
Until then, blessings,
John Fenn
www.cwowi.org and email me at cwowi@aol.com
Tidak ada komentar:
Posting Komentar