Rabu, 27 April 2016

LK10 "virus" spreads to Uganda

LK10 "virus" spreads to Uganda
April 25, 2016


Recently, Bob Lidfors, the LK10 Coordinator (along with his wife Barb) in Germany, spent two weeks in Uganda teaching 200 church leaders the CO2 (church of two) concept.  In my interview below with Bob, he shares this amazing story.

By way of introduction, Bob said to these leaders that he was going to teach them a tool that they could use to do three things...
  1. Develop a deeper relationship with God
  2. Develop a deeper relationship to their spouse
  3. Start new churches easily
Even though this was a very different environment (rural African) from what Bob was used to, he reports that these Jesus followers immediately understood the concepts and began practicing them.

You can find out more about the "tool" that Bob gave these African leaders here.  

Click on the picture below to hear Bob's story...  (Also, please pass this Newsletter on to others you know who are interested in church planting.)


Senin, 25 April 2016

Practicing Resurrection


Easter is over. We have celebrated the Resurrection and many of us are back to life as usual. These pivotal days of our faith seem to make little difference in the way we live.

It’s More than a Day

In the church calendar, Easter is a season, not a day. It extends from Easter Sunday until Pentecost, this year celebrated on May 15th and this is a good time to think about practicing resurrection in our own lives.
Why, I wonder, are our lives not more transformed by the Resurrection? Sometimes I think it is because living into the reality of new life in Christ seems so overwhelming. We imagine we need to dash off to be a missionary overseas, or give up the job we love to work with the homeless in the inner city. Perhaps we feel we need to sell all our possessions to live amongst the poor. Yet that is not what resurrection is all about.

An Everyday Resurrection

Jesus did such mundane, ordinary, everyday things in the days after his resurrection, events that provide us with a good starting point. If we were in charge of his PR campaign there would have been neon signs in the sky, interviews on CNN and audiences with world leaders. Approaching this Jesus would have been impossible, and following in his footsteps totally unimaginable.  But that was not how Jesus came.
  1. He came to Mary as a gardener, not as a king. He was so ordinary that she did not recognize him at first, after all who really looks closely at the servant who tends the gardens?
  2. He made breakfast on the beach for his friends. Again it took them a while to recognize him. And it needed a bit of a miracle – 153 large fish weighing down their nets – for them to truly see who he was.  Perhaps their eyes skimmed past him because of the ordinariness of how he looked and how he acted.
  3. He came as a stranger and walked for a whole day explaining the scriptures to a couple of his disciples before they recognized him. A stranger who walked rather than riding in a carriage is hardly a king, let alone the risen son of God.
  4. He comes to the disciples, afraid and hiding behind closed doors. He let them touch him, calmed their fears, and sent them out to change the world.
As we meet with our congregations during this Easter season we need to invite members to consider the ordinary, everyday things we could all do to live out the Resurrection.

A Few Ideas

First let us consider our own personal practices. In her article Spiritual Practices for the Easter Season, Lynne Baab suggests the simplest place to start practicing resurrection is in thankfulness. She encourages us to take note of the good gifts of God in our lives, express gratitude and love to people who have cared for us, and start a gratitude journal. These are wonderful ideas to suggest to our congregations.
There are simple ways to encourage those we disciple to reach out to others too. Perhaps there are situations in which we, like Jesus, could offer breakfast to our colleagues or friends. Or we might be able to take some neighbourhood kids out for a hike and talk to them about their life concerns, a little like a walk on the Emmaus road.
Resurrection living is not complicated. It is about ordinary people doing ordinary things just as Jesus did – simple acts of hospitality, companionship to the fearful, talking to strangers. How can you and your congregation be practicing resurrection more effectively during this season?

The insight that completely changed how I lead small groups

The insight that completely changed how I lead small groups
April 3, 2016


In the more than 50 years that I have been a follower of Jesus, I have led thousands of small group meetings (house churches, Bible studies, prayer groups, planning groups, etc.)  For much of this time, I led the group by leading the individuals in the group.

Then, some years ago, I learned a powerful insight that changed everything. The result has been a way of leading that is much less stressful and way more powerful in terms of spiritual growth in the lives of the people in the groups.  This powerful insight is completely unknown in most churches and ministries!

Click on my picture below to learn more.  (This is Lesson Nine in Leader 101)

Why I Quit Tithing (and Why You Should Too)

Why I Quit Tithing (and Why You Should Too)

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Why has tithing become so divisive in the church today?
Most people simply don’t understand tithing.
To many Christians, it seems like some sort of country club due. Another bill in the long list of monthly expenses.
Giving is supposed to be an act of worship that draws you closer to the heart of God.
Then why is it that the concept of tithing, giving the first 10 percent of one’s income, has become so divisive in the church?
Christians debate questions like:
Is tithing still even required? Wasn’t it an Old Testament law? Didn’t Christ abolish the law with His death and resurrection?
Should I tithe off the gross or net of my income?
Does God really expect me to tithe if I’m struggling in my personal finances?
I “tithe” my time to the church. Isn’t that enough?
These questions all have the same recurring theme—what’s the least I can give and still receive God’s blessings.
When you debate these questions, you totally miss the point.

Biblical generosity isn’t about giving the minimum. It’s about surrendering it all to an all-powerful, all-loving God. A God who gave everything in his son Jesus Christ (John 3:16).

Randy Alcorn said it best: “Giving affirms Christ’s lordship. It dethrones me and exalts Him.”
Bull’s-eye.
I used to write checks to my church that looked like this: $112.14.
To the penny. Nothing more. Nothing less.
“There’s my 10 percent God. Hopefully that’ll cover the upkeep in Heaven until my next paycheck. Now bless me.”
I didn’t get it.
God didn’t need my money.
He wanted proof that He was first in my life. He wanted me to trust Him completely. He wanted to grow my faith.
And yes, He wanted to bless my finances tremendously. But only if I trusted Him completely.
As I began to mature in my spiritual walk, it all started to make sense.
Everything belongs to God (Psalm 24:1). The more I trust Him with my finances, the more He can use me to reveal His glory. The more I get to be a conduit for His miracles, the more my faith gets to be tested and grown.

And that’s why I quit tithing.

Don’t hear me wrong. I still give the first 10 percent of my income to God through my local church. I think 10 percent is a great starting point.
But I’ve started asking a different question. A question that’s radically changing my life.
It’s no longer, “How much should I give?”

Instead, I’ve started asking, “How much should I keep?”

And I’m no different from you. I’m an average guy. I’m not a millionaire. I’m not expecting a windfall of cash from a rich relative any time in the near future.
I just recognize that my God is sufficient to meet and exceed all my needs.
I believe God when He says:
Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.“ (Malachi 3:10b)
When the Holy Spirit prompts me, I respond.
It’s simple.
I can’t say it’s always easy. But I can promise you that it’s taking me to spiritual heights I’ve never experienced before. The character of God is being revealed to me in a whole new way.

Is it possible that you’re limiting God with your giving?

Maybe you’re obedient with the first 10 percent, but completely unwilling when the Holy Spirit prompts you further.
Perhaps God is calling you to do more financially than you’ve ever done before.
Instead of being comfortable, maybe it’s time for you to give in a way that’s going to require FAITH again.
It probably won’t be easy. But it will be worth it.

God doesn’t just want your first 10 percent. He wants your whole heart.

What are some ways God has used you as you’ve taken “faith steps” in your personal generosity?

God Designed the Human Body to Teach Us Something Powerful About God’s Family

God Designed the Human Body to Teach Us Something Powerful About God’s Family

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Who do you know who needs to be reminded they are an important part of God’s family?
Have you every felt like you don’t belong in God’s family?
This video from Our Daily Bread illustrates beautifully how God used a variety of different parts to make each one of us.
In the same way, God’s family is made up of a wide variety of diverse people. Each person is important and valuable.
 http://www.walgreens.com/topic/promotion/vitamin-angels.jsp?ban=VA_vanityURL
Who do you know who needs to be reminded they are an important part of God’s family?
“Together we are the body of Christ.”

How to Implement a Discipleship Process for a Healthy Church

How to Implement a Discipleship Process for a Healthy Church

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“There are five questions that must be answered by every church’s leadership about their discipleship strategy.”
We are sent, on mission, to make disciples. It is for making more and stronger disciples that the church exists. So … what’s your process for making them?
There are two significant weaknesses common to struggling churches.
  • They’ve never discovered or clarified the biblical purposes for which they were founded.
  • They’ve never clarified or pursued a basic strategy for making disciples.
Healthy, purpose driven churches have made these two issues very core to their existence. They understand that they exist for the five purposes of worship, evangelism, discipleship, ministry and fellowship. And they understand that discipleship happens best through an intentional process.
Particularly, there are five questions that must be answered by every church’s leadership about their discipleship strategy.
1. How do we help the community around us become part of our crowd? This is the evangelistic mission of the church.
2. How do we help the crowd that gathers on Sunday become a congregation? This is a matter of helping people discover membership in the body.
3. How do we help the congregation remain committed to growing spiritually? This is discipleship—helping people grow in spiritual maturity to be more like Christ.
4. How do we move committed members into the core to serve others? This is how we expand the ministry and help believers to invest their time, talent and treasure.
5. How do we help people glorify God in every aspect of their lives? This is the all-encompassing goal—the worship and magnification of God so that he is glorified in, around and through us.
How would you answer those questions? We pastors tend to love preparing sermons and spending time with our people, but thinking about how our church will actually help people to experience transformation is often something we feel ill-prepared for.
This may be something you’ve wanted to tackle, but haven’t felt you’ve had the time or the know-how, so here are some ideas to jumpstart your creativity.

Get a picture of the goal.

What does a disciple look like? Even when you are one, it’s sometimes hard to put it into words. Hillvue Heights Church, in Bowling Green, Kentucky, believes every disciple should experience conversionhealing and developmentWillow Creek wants to help everyone become fully devoted followers of Christ.
So, what’s your end game? What kind of believers do you hope to produce? What knowledge, perspective and skills do you want them to have after being a part of your church family for a few years?

Clarify the next steps.

Once you know what a mature disciple looks like, review your current ministry approach and list out the next steps you have made clearly available to people. The important thing is that people with no previous background in church can know which next step to take and how to take it. Remove as many barriers as possible, especially the barrier of poor communication.

Outline your current process.

Sunday School isn’t a process, it’s a program. It might be a good program that fits into a process, but someone can attend Sunday School for decades and not actually be more spiritually mature. The same can be said of small groups and any number of other ministries. These are great for long-term growth, but how do you know long term growth is actually happening? You need a process for measuring it.
Saddleback Church has done a great job of creating, implementing and offering to the world their CLASS process, which offers a one-time class for each of the major movements. You can discover church membership, spiritual maturity, your shape for ministry, your mission in the world and how to live a life fully devoted to worship. At the end of each class is a covenant and a certificate. This helps Saddleback be able to quantify and measure growth and maturity long term.

Eliminate clutter.

I’ve written previously about my philosophy concerning simplicity in our church structures. Just as a pathway through the woods grows over quickly with weeds and becomes obscured, our process for spiritual growth can easily get crowded out in the busyness of trying to do all things “church.”
Staying simple and lean will require you to fight against the natural tendency to do more. But more isn’t necessarily better. Starting more programs rarely produces more disciples. You may be thinking right now of something that needs to be eliminated from consuming energy in your church that would be better devoted to disciple-making.

Implement tools and resources.

In the west—particularly America—we are extremely well resourced. What this can lead to is a mentality in which we start with the resource instead of our end goal for disciples. Only after you’re confident about the purposes of your church and the process that needs to be implemented do you seek out the resources necessary to get the process going.
At Grace Hills, we are in the process of turning Saddleback’s CLASS material into six-week long small group studies so that, rather than attending a three- or four-hour seminar, people can grow in the context of community together.
What’s your next step? Maybe it’s time to brainstorm a little. Remember that our big mission is to glorify God in all the earth, which starts with making one more disciple by introducing someone to Jesus, connecting them to his family, helping them grow in grace and knowledge, and enabling them to embrace their ministry to others and mission in the world.

Free Ministry Graphic: “Life Groups”

Free Ministry Graphic: “Life Groups”

SG - Life Groups
Refresh your small group ministry using this modern, high-res logo.

Free Ministry Graphic

Refresh your small group ministry using this modern, high-res logo.
You can post this logo on your social media channels to promote and create interest in your small groups.


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Resource provided by CreationSwap

What You Can Do to Develop More Women Small-Group Pastors

What You Can Do to Develop More Women Small-Group Pastors

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“We unintentionally silence all the women in our churches when we fail to put women in leadership roles.”
Despite a plethora of female group leaders, few small-group pastors are women.
Editor’s Note: Think you have no power to change these statistics? Think again. As leaders in small-group ministry—whether you’re a group leader, coach, director, or pastor—we all have a role to play in helping to identify, develop, and support women in small-group ministry. We should constantly be asking God who in our midst has leadership potential and working to develop the people he puts on our hearts and minds. The more we personally identify women with leadership skills, the more we suggest women for the role of coach or director, and the more we ourselves are willing to develop the capable women leaders around us, the more we’ll see this trend begin to shift—and that benefits us all.
Roughly 1 in 3 of all MDiv students is female, according to The Association of Theological Schools. This trend spans back several years. And yet, as Barna reported, less than 10 percent of all lead pastors are women. Of course, women lead in various ministries apart from the role of senior pastor. Even so, the trend of men outnumbering women in official church leadership roles holds across church leadership, including the role of small-group pastor.
Though women are at the helm of many small groups, it’s rare to find a woman appointed as small-group pastor. But why is this the case? Through the research I’ve conducted with women around the globe, I believe there are two reasons behind the lack of female leaders we see for these ministries.

Supported in Theory, But Not in Practice

The most obvious reason for a dearth of female small-group pastors and directors among a surplus of women small-group leaders is simply that they’re not being selected for the job. This occurs often in churches that support women in theory but not in practice.
Officially, on paper, churches may support women leaders but fail to fill official leadership roles with gifted women. Many churches in the U.S. and around the world have come a long way by changing their official position on women leaders, but this needs to be followed up by proactive decisions to identify and train women for leadership roles.
For example, all of the churches I have attended in my adult life are theologically conservative churches who say they support women leaders—but the first time I preached from the pulpit on a Sunday morning was half a world away in New Zealand. Plus, aside from one church I attended early in my seminary career, I’ve never seen another woman preach. Just like it’s difficult to find a female small-group pastor, it’s still far too rare to see a woman preach the Word of God on a Sunday morning, especially in theologically conservative churches.
We unintentionally silence all the women in our churches when we fail to put women in leadership roles. As a seminary professor who has taught hundreds of young and aspiring pastors over the years, I know that part of the issue is simply busyness. Pastors have many competing demands on their time, and though they fully believe in supporting women in this way, more immediate demands consume their time, the issue moves to the back burner, and women don’t bring it up for fear of being seen as arrogant or demanding.
Beyond busyness, however, many pastoral leaders don’t want to upset the older “stakeholders” in the congregation. As one young man recently confessed to a colleague of mine, “I know there are gifted women in the congregation, but honestly, they’re just going to have to go somewhere else. We need to wait until some older members die off.” In other words, pastoral leaders may recognize the giftedness of some female small-group leaders, but they aren’t willing to rock the boat to assign them an official position in the congregation.

How to Make Disciples in Small Groups

How to Make Disciples in Small Groups

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“If your objective is to make disciples … you must know what it is you are trying to make (i.e., What is a disciple?).”
I don’t know about you, but I’m determined to build a thriving small group ministry that makes disciples. That is the light at the end of the tunnel for me. It is the end in mind. It’s not just to connect unconnected people. That’s important, but only a beginning. My objective is to make disciples. And I suspect—since you are still along on this journey with me—that is your objective too! See also, How to Build a Thriving Small Group Ministry and 5 Things You Need to Know About Connecting Unconnected People.
And if your objective is to make disciples … you must know what it is you are trying to make (i.e., What is a disciple?). Once you know that little detail, you will be able to lay out a path that leads to that preferred future.
With me?
And to that end, I love this paragraph from Dallas Willard. In my mind it informs what it is that I need to do in laying out the path.
As a disciple of Jesus I am with him, by choice and by grace, learning from him how to live in the kingdom of God. This is the crucial idea. That means how to live within the range of God’s effective will, his life flowing through mine. Another important way of putting this is to say that I am learning from Jesus to live my life as he would live life if he were I (emphasis mine). I am not necessarily learning to do everything he did, but I am learning how to do everything I do in the manner in which he did all that he did. How to Be a Disciple
Still with me? This sets up a fairly clear understanding of the things that will have to be true about a small group ministry that will make disciples.
1. It defines what I must do as I develop coaches. I will need do to and for my coaches the things that will help them learn to live their lives as Jesus would live their lives. See also, The Most Important Contribution of a Small Group Pastor.
2. It defines what our coaches must do to and for the leaders they are discipling. See also, Skill Training: Equip Your Coaches to Develop and Disciple Leaders.
3. It defines what our small group leaders must do to and for the members they are discipling. See also, 8 Habits of a Life-Changing Small Group Leader.
What do you think?

Why Evil?

Hey Church,

I know with everything going on in the world many people sometimes feel overwhelmed by bad news.

The thing is, good people have felt that way for as long as there has been evil in the world.

That's why the Holy Spirit encourages us:

“Do not be overcome by evil, but overcome evil with good” (Rom. 12:21).

You might wonder (as I often do) why God allows evil to exist in the first place.

Without getting too theological, I offer the following as a partial answer to the question by way of encouragement:

http://www.chipbrogden.com/overcoming-evil/

The real miracle (as this blog points out) is that good exists at all in this world.

GREATER is He that is in us!

Keep your lamp trimmed and your Light shining!


I am your brother,


Chip Brogden
http://ChipBrogden.com

Minggu, 24 April 2016

Free Small Group Series: "Death to Selfie"

Free Small Group Series: "Death to Selfie"

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Download this 3-week series for your small group ministry, "Death to Selfie."

Free Small Group Series

Download this 3-week series for your small group ministry, “Death to Selfie.”
Each small group PDF includes notes on a particular Bible passage along with small group discussion questions.


Get Download Now

Resource provided by Elevation Church

5 Key Steps to a Disciplemaking System in Your Church

5 Key Steps to a Disciplemaking System in Your Church

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Jesus commanded us to make disciples. Jesus has given us His Spirit to empower us to do it. He has given us His authority to accomplish it.
Four years ago I faced the brutal facts about disciple-making in our church. We were adding new groups. We were even making disciples. However, we had failed to create a disciple-making system that made reproducing disciples.
Hundreds of reproducing leaders have been developed since that painful moment. Our disciple-making movement is growing exponentially without any public push. Five key efforts led to the change. I believe each of them can be implemented in your setting.

1. Make Disciple-Making Your Church’s Mission

Jesus commanded us to make disciples. It is the primary mission of the church. To reflect the primacy of this mandate, our church’s mission statement is a definition of a mature disciple (See Diagram A).
The first church I served had a very broad mission statement. I did not have the authority or influence to change it. If you are in this situation, consider using the discipleship portion of your church’s mission statement as a launch pad to build a helpful mission statement that defines a mature disciple for your department. Publicly defining a mature disciple is essential to building a disciple-making system.

2. Provide a Disciple-Making Map

Once you have defined what a disciple looks like, providing a map to help people grow toward maturity is critical (See Diagram B). Our church identifies four phases of spiritual development: seeker, believer, follower, and leader. I believe a disciple maker’s job is to help people assess their current phase of development and empower them to take their next step.
Honest assessment is essential for healthy growth. Checking off the boxes next to the practices in each phase has been much more helpful than the definitions. People tend to overestimate their progress. For example, we believe it’s impossible to be a follower without regularly reading the Bible. Activities do not guarantee spiritual maturity, but a lack of activity is a good indicator of the extent of a person’s maturity.
Once you determine the phases of maturity, you get to start deciding which experiences you will use at each phase to prepare people to take their next step. For example, Followers Made empowers believers to become vibrant followers. Leaders Made helps followers become spiritual influencers.
When I first arrived at our church, an overwhelming majority of our people were stuck in the believer phase. We were awesome at reaching the lost. Unfortunately, we were equally good at losing the found. The absence of advanced spiritual formation training hindered further development. Adding these experiences has resulted in hundreds of believers becoming Spirit-driven missionaries at home, at work, and at play. Visit disciplesmade.com if you are interested in using these turn-key solutions.

3. Disciple Disciple-Makers

Jesus did not personally disciple hundreds of people. Instead, Jesus made disciples of a handful of people who joined Him in building the disciple making movement. I believe following Jesus’ example is critical. How does this translate into contemporary discipleship?
The discipleship movement at Westside [Family Church] started with one key decision: I stopped leading a small group. For four years I have led only the advanced discipleship groups that were filled only with people who were leading small groups.
Making that shift was a simple decision, but making the transition was difficult. I care for people. I love investing in their lives. I have found, however, that directly investing in 10 leaders is indirectly investing into 100 people. It is hard to believe, but I have personally developed 100 leaders since I made that transition. Because many of these leaders became leaders of leaders themselves, the indirect touch has reached well into the thousands. I have never spent more than three or four hours a week leading these groups. Multiplication can happen when you are no longer your disciple making system.

4. Follow Jesus Instead of a Formula

Many formulas for small groups and discipleship are available. I have learned very much from them. Nothing, however, has informed our process more than Jesus’ step-by-step guidance. My first step after facing the brutal facts was admitting to Jesus that I was not capable of developing the kind of discipleship system that was necessary. I committed to take whatever step He told me to take to build it. Obedience, not intelligence, has built our disciple-making system.

5. Become a Disciple Before You Try Making Disciples

You can reproduce only what you are. Disciples regularly hear from God through regular Bible reading, journaling, prayer, and accountability. Disciples regularly hone their spiritual gifts for God’s glory. If you try to be a disciple maker without being a disciple, you will frustrate yourself and those you are tying to lead.
Be bold! Jesus commanded us to make disciples. Jesus has given us His Spirit to empower us to do it. He has given us His authority to accomplish it. Lean into His Spirit. Claim His authority. Obey His command. Create a disciple making system in your church.

The Four-Step Discussion Method That Works for Any Study

The Four-Step Discussion Method That Works for Any Study

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“This simple small-group format teaches disciples to obey God.”
A simple but revolutionary way of doing small groups is sweeping the world. It started in India, but you can also find it in the suburbs of San Francisco, throughout the slums of South America and among the Muslim tribes of Africa. Through this simple method, the lost are being won, disciples are being mobilized and churches are multiplying. The Disciple-Making Movement (DMM) is a modern-day phenomenon, but it’s really just a return to principles Jesus taught 2,000 years ago.
A DMM group is a combination of several key principles and methods, but the heart of this method is based on teaching disciples to obey everything Jesus has commanded us (Matthew 28:18-20). The format of DMM groups is simple, but it’s powerful.

The Discovery Group Format

DMM groups work through the same questions each time they meet. These questions work regardless of what you’re studying.
Opening Questions
  • What are you thankful for this week? (This question helps teach seekers or those new to Christ how to worship and pray.)
  • What is a challenge you’re facing? Is there some way our group can help? (This guides people into caring community.)
Accountability Questions
These questions follow up from the previous week. See more about this under the Bible Discovery Questions and Outreach Questions below.
  • With whom did you share what you learned last week?
  • How did it go with your “I will” statements?
Bible Discovery Questions
Read the passage several times together, perhaps in different translations. Then answer these questions.
  • What does it say?
  • How would I say that? (Each person tries to retell the passage or Bible story in their own words.)
  • What must I do to obey what I have learned? “I will …” (Each person crafts an “I will” statement or two to tell how they will obey the passage this week.)
Optional Questions if You Have Time
  • What does the passage say about humanity?
  • What does this passage say about God?
Outreach Questions
  • With whom will you share what you learned this week? (Each person considers who they will talk to about what they learned. Perhaps they’ll encourage a coworker with this new knowledge or talk to their brother about the passage.)

Get Started

There are two ways to begin experimenting with the DMM strategy. You can start using this group format with your current group to help people learn from Scripture and obey what God is teaching them. Or you can start a new group that will focus on this method.
Implement This Format in Your Current Group
I use this new format in my co-ed evening group. I love the method and the group members are enjoying it, too. It requires a change of approach, however, because while we’re used to studying and talking about the Bible, we’re not used to immediately applying it, sharing it and holding each other accountable! But that’s the beauty of this method—it cuts to the chase. It takes effort to change the approach of a group that’s already up and running to this more straightforward approach, but it’s well worth it! When you switch to your next study topic, I encourage you to incorporate these questions and see what happens to your discussions and spiritual growth.
Start a New Group
My wife has started a discovery group with a more evangelistic focus with great results. When you’re starting a new group with this focus, there are several steps to help you get off on the right foot.
Find Someone Seeking God
First, look for someone that is spiritually hungry. This is a foundational principle of DMM: You don’t have to create interest in spiritual things. Rather, God is already drawing people (John 6:44). Find these spiritually hungry people so that you can cooperate with God in bringing them into a relationship with Christ.

Should You Focus on Discipleship or Evangelism? Yes.

Should You Focus on Discipleship or Evangelism? Yes.

Jesus’ Example and Commands Here May Surprise You


The thought of going out and evangelizing people can seem like something scary and uncomfortable. Most folks I know would prefer to avoid it altogether. And none of us love the “bullhorn” guy who stands on the street and hollers at people to repent. Ick.

 

But how does anyone come to trust and love Jesus if they don’t know him or have not heard and experienced the truth about him? (Romans 10:14)
Yet interestingly, Jesus’ command in Matthew 28 was actually to go and make disciples who make disciples. Nothing mentioned here about evangelism.
So which is it, which is more important: discipleship or evangelism?
Let’s take a look.
For many of us, we see evangelism as what happens–the words, events, activities etc.– that brings us (or others) to the point of belief, or faith.
In contrast, we usually understand discipleship to be the process for growth in our Christian life after we’ve come to faith.
Evangelism “gets us in the door” and then the work of discipleship begins.
But let’s look a little closer.
Are We Doing This Whole Thing Out of Order?
Another word for faith is “belief,” and the Bible clearly teaches us that all sin comes from not believing what is true about God. (Romans 14:23)
Discipleship is the process of moving from unbelief to belief about what is true of God and the gospel, in absolutely every area of life.
Discipleship is the process of moving from unbelief to belief in absolutely every area of life.Click To Tweet Jesus described it this way. He said, “If you hold to my teaching, you are really my disciples.”
Okay, pretty clear and simple.
But then he went on to say something really interesting: “Then you will know the truth, and the truth will set you free” (John 8:31-32).
In Jesus’ view, the whole thing starts with learning to follow him–becoming his disciple. Living in his ways. As we enter that process, and as a result of it, our lives are transformed and we are set free from guilt, shame and the weight of sin.
This is what discipleship is all about! According to Jesus, we are discipled to the truth that sets us free…
But in my experience, we have done this whole process backwards. We expect people to first believe what we tell them is truth, then say a Jesus in their heart prayer to be saved and THEN we start to disciple them. But that is not what Jesus says here or what he modeled in his own life.
This Is Important…
Don’t assume that the first move from unbelief to belief that happens in a person’s life is necessarily around the issue of their ultimate and utter sinfulness and need for a savior. As we engage people and treat them like family, their first shifts in belief may be in the areas of trust and grace and God’s abundant generosity as experienced through us.
I’ll bet if we are honest with ourselves, our own faith journey had many shifts in belief about who God is and what he has done in and through his Son, before we came to believe we needed saving from our own sinful, rebellious choices.
We see that whether we are talking about our own hearts or the hearts and lives of our friends and neighbors, the process of discipleship (evangelism in its truest sense) can begin long before a confession of faith and continues throughout our entire lives.
And On It Goes From There
“So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught….” (Colossians 2:6,7)
In the same way that we come to put our faith in Jesus by hearing and experiencing the gospel in community, we also continue to grow and mature by the light of that same gospel. This is a lifelong process. We are always in need of evangelism. In fact, discipleship can be simply understood as the ongoing “evangelizing” of our hearts.
So again, which is more important…discipleship or evangelism?
The next best time to see them as much more closely connected, believing that we are discipled to faith and beyond, is now. Would you share this post or video now and leave me your thoughts below?
Which do you tend to focus more on: discipleship or evangelism…why? How does this post help change your thinking?

52 Ideas for Fellowship in Your Small Group

52 Ideas for Fellowship in Your Small Group

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The key for group unity and growth is doing life together.
The following is a list of 52 possible fellowship gatherings that groups in my church have used through the years. This list is not exhaustive. There are some great activities that are not on it. Some of these activities will fit your group; others will not. It is meant to serve as an idea starter for your group so you can come up with your own activities and plans for implementing them. The key is to do it together.
1. Have a party the first half of the group meeting. Have everyone bring food, and use the time to talk and laugh and maybe play some games.
2. Have a group picnic.
3. Go to a baseball game.
4. Clean a widow’s house.
5. Serve in the church nursery.
6. Play softball.
7. Have a married couples’ date night.
8. Visit and hold a worship service in a nursing home.
9. Attend a Christian conference or seminar.
10. Go for a bike ride.
11. Camp together.
12. Mow and clean up a retired man’s lawn.
13. Serve food to the poor and homeless in a soup kitchen.
14. Serve as greeters or parking lot attendants for weekend services.
15. Have a cookout.
16. Go bowling.
17. Play volleyball.
18. Pass out Bibles door-to-door.
19. Take a short-term missions trip.
20. Go out to eat at a nice restaurant.
21. Put a roof on a disabled man’s house.
22. Take Christmas dinner and gifts to a needy family.
23. Watch a group member perform in a concert or play.
24. Go for a hike.
25. Help a group member move.
26. Have a holiday party.
27. Watch a special TV program.
28. Play board games.
29. Have a theme party and dress accordingly.
30. Visit a museum.
31. Go Christmas caroling.
32. Play soccer.
33. Go shopping.
34. Have a birthday party.
35. Visit a group member in the hospital.
36. Have an international dinner with a missionary.
37. Have a scavenger hunt.
38. Have an all-night prayer meeting.
39. Attend the funeral for the family member of a group member.
40. Play basketball.
41. Serve as counselors or sponsors at a youth activity.
42. Paint a needy person’s home.
43. Play Frisbee golf.
44. Bake cookies.
45. Serve in children’s church together.
46. Go canoeing or rafting.
47. Have a housewarming or dedication party.
48. Go to a concert.
49. Run an obstacle course.
50. Play paintball.
51. Have a pool party.
52. Go on a prayer walk.

Teach Your Small Group to Be Comfortable With Group Prayer

Teach Your Small Group to Be Comfortable With Group Prayer

4.4.CC.SMALLGROUP.ComfortablePrayer
“The personal prayer life of a leader is one of the most important areas a leader can develop.”
One of the main goals of a Life Group at our church is to get to a point where the group members are praying out loud together. For some groups, the idea of group prayer seems far off and unachievable. For other groups, group prayer has become a staple. When it comes to prayer, the role of the leader is two-fold:
1. Personal prayer life: To continually develop his or her own prayer life.
2. Group prayer: To help cultivate an environment of group prayer.

Personal Prayer Life

The personal prayer life of a leader is one of the most important areas a leader can develop. It’s evident throughout Scripture that prayer is vital for the health of Christians, but often we overlook actually praying. Jesus said: “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing” (John 15:5). Having an intimate and intentional relationship with Jesus bears fruit. We must first have this kind of relationship with Jesus before we can lead others there.
Jim Egli has done extensive research on the correlation between a group leader’s prayer life and the health of the group. Egli’s research found that the most important thing a leader can do for his or her group is to pray regularly for group members. Finding opportunities to pray throughout the day can help shape us into prayerful leaders.
A few years ago a friend shared with me that he prays for his group on the way to and from work each day. Rather than listening to the radio or music, he prays for one group member in the morning and a different one in the evening commute. By the time he gets to the end of the week he has prayed for all the members of his group. Since hearing his story, my drive home has become a time for me to pray for my small group. You may find another way to pray throughout the day for your group members. The point is to create space in your life to pray regularly for your group.

Group Prayer

What does healthy group prayer look like? Unfortunately, many of the most popular group prayer methods aren’t ideal.
One of the most common prayer methods today is the “lone leader” method. Time is spent sharing prayer requests, the leader writes down the requests, and then the leader prays for the requests. There are several problems with the “lone leader” method:
  • Only one person in the group is praying out loud.
  • Usually more time is spent discussing the prayer requests than actually praying.
  • Prayer requests are given central stage and opportunities to engage in praising God, asking for forgiveness and thanksgiving are neglected.
Barriers to Healthy Group Prayer
Let’s be honest. Group prayer makes a lot of people nervous or frustrated. If we want to move beyond the “lone leader” method to open prayer, we’ll have to address these barriers. Dan Mancini once wrote about four common barriers to group prayer that I’ve found helpful:
  • Group members lack experience with prayer.
  • Group prayers lack authenticity and depth.
  • Group prayer times lack structure and variety.
  • Group members don’t follow up on prayer requests.
All of these contribute to a lack of comfort around prayer. As a group leader it’s your responsibility to help combat this. It often takes time to become comfortable praying out loud with others. Some of this will simply take time. After all, as your group continues to meet, builds trust and gets to know each other, the comfort level will increase.

Prayer Exercises

But there are also several things you can do to help your group members feel more comfortable with group prayer. I teach my small-group leaders to use different kinds of prayers to help group members become more comfortable praying out loud over time. Try these ideas in order.
Guided Prayer
This is a great way to introduce a group to praying out loud together. The model is simple: The leader explains to the group that everyone will fill in the blank of a sentence prayer. This keeps the prayers simple and allows everyone to talk. Plus, it’s a great way to connect prayer to your study topic. For instance, if you’ve just done a study on celebration, guide the group with “God, I celebrate you because___.”
It’s important to let the group know the following guidelines:
1. Keep it short and let everyone know there will be time later for longer, more specific prayers.
2. Participating more than once is encouraged.
3. It’s OK to repeat a word or thought someone else has already prayed.
Some examples could be:
God, you are ___.
God, thank you ___.
God, I love you because _____.
God, help me overcome my fear of ___.
The leader will go first to set the example. For instance, the leader may say, “God, you are forgiving.” Then group members can share their own sentences. When it’s time for the second one the leader will again go first. After you’ve gone through two or three sentence prayers, transition the group into a time of open prayer. Now is the time to pray for anything that may be on your heart or mind.
Prayer Request Cards
It’s common for groups to spend time taking prayer requests. Unfortunately many groups spend more time discussing those requests than actually praying. This method collects prayer requests yet keeps the focus on praying.
Provide notecards and pens for everyone to write down prayer requests. Be sure to let the group know that the prayer requests will be shared with the person on their left and potentially prayed for out loud. Remind group members to keep prayer requests focused on themselves or their immediate family members.
Once group members finish writing their requests, pass the notecards one person to the left. If you lead a co-ed group, it might be better to have group members pass to the next person on their left who is the same gender.
Next group members will pray silently or out loud for the cards they hold. The leader begins the prayer time by praying for the notecard he or she received. Once everyone has had a chance to pray, the leader will close the prayer time.
Group members take home the cards they received and pray throughout the week for the requests.
Teaspoon (T.S.P.) Prayer
The T.S.P. prayer method encourages everyone to share a Thanks, Sorry and Please. The T.S.P. method creates an important yet often overlooked opportunity to tell God we’re sorry.
Pass out notecards and pens ensuring everyone has three cards. Ask group members to write one word on each card: Thanks, Sorry and Please. Then turn over the cards and write a corresponding prayer for each. Let group members know ahead of time that cards will be shuffled and redistributed for prayer, so someone else will be reading what they wrote. They don’t need to write their name on the cards, though.
Once everyone is finished writing, collect the cards in three separate stacks: Thanks, Sorry and Please. Shuffle or mix up each stack and pass out the cards. If group members receive one of their own cards, they can either keep it or exchange it. Then group members will take turns reading the card they received as a prayer. Read all the Thanks cards before continuing on to the Sorry cards, and all the Sorry cards before moving on to the Please cards. The leader can begin the time, and then close the time once everyone has gone.
Once the time has closed, each member is encouraged to pray for the prayers they received as well as any other shared prayers from the evening throughout the coming week.

Growing Comfort

These three methods have a natural progression that helps people grow in their comfort of praying out loud. For some group members, this may be the first time they’ve ever prayed out loud. We must respect where they are. At the same time, we must be willing to gently push them outside of their comfort zone without shoving them off a cliff. This process takes time and the leader needs to discern how to help each group member grow in this area.
My wife and I lead a group, and we struggled to engage all the members in group prayer. When we asked people to pray, Jim would always avoid eye contact and joke about how he was never going to pray.
Eventually we incorporated Guided Prayer, and though Jim was very uncomfortable, he completed his sentence. As weeks went by, we saw Jim become more and more comfortable. The Teaspoon Prayer and Guided Prayer gave Jim more confidence and comfort, and now Jim prays freely. By introducing a variety of prayer methods with the expectation that everyone would eventually pray, we have seen not only Jim but our whole group grow leaps and bounds in their group prayer life.  

Jumat, 22 April 2016

Church Planting Where It’s Worth It

V3 2016 church planting where counts
I am a product of privilege. In general, I expect to be acknowledged, treated with respect, and have my voice heard. I walk with confidence, use the language of a person who has had the opportunity for a good education, flash my insurance card that gets me good medical care, and eat food, wear clothes, and attend events that I choose.
But most people don’t know the rest of the story. So here it goes…

The Rest of the Story

My father immigrated to America as a teen. He and my mother married early, and had three children, plus another later. Dad worked really hard to make it, and my brilliant mom stayed home and raised children. Neither went to college (nobody in my family had), both went to church, and life was “normal”.
At 19, I rebelled. I left the community college I was attending, left the church, married an alcoholic, moved almost 3,000 miles away from family, had a child, was separated from my husband (who disappeared and never paid child support), began to use drugs, was badly physically abused by a boy friend, discovered that my son had been sexually abused by a man (and later, men), lived in the poorest of poor neighborhoods, sometimes collected soda bottles to have money enough to buy food, and, and, and…
In those days, I probably didn’t seem especially privileged, but I was— privileged enough to know I could change if I wanted to. Eventually, I ploughed my way out, stopped taking drugs, began attending a local college, and there met a professor who helped me find Jesus. The next week I was on my first missions trip, and a few months later, engaged in planting my first church.
Still a single parent, I put myself through a bachelor’s degree and with the assistance of a loving church family, received a Masters of Divinity degree. After seminary, that same church hired me as their missions minister, and together, we started numerous churches. Eventually I fell in love with an amazing man and married him after my son graduated high school. I continued on to have another child, complete my Doctor of Ministry degree, help start more churches, teach, write, and blog.
This doesn’t sound like church planting, does it? You’re right. Unfortunately, it doesn’t. How many planters are looking to plant churches among dysfunctional, abused or abusive, poor white people? It doesn’t pay the bills, does it? And how does one find indigenous core team members, trusted children’s workers, home group leaders, and credible evangelists? Who will help counsel people and manage church finances? How does all of this happen? How do addictive persons quit their addiction to drugs and switch that addiction over to Jesus? Is it worth it? Am I worth it?

The Surprising Soil of Church

Such was I. Not exactly church planting material. But with God, all things are possible. He gave me a new heart and put a new spirit within me. In Christ, I became a new creature; the old things passed away and new things came. Although I was formerly alienated and hostile in mind, and engaged in evil deeds, He has now reconciled me in His fleshly body through death, in order to present me before Him holy and blameless and beyond reproach. (We’re still working on that!) I am worth it. We are worth it. The poor, oppressed, depressed and just plain messed-up are worth it. Plant churches among us. We may surprise you.

John Fenn, Random Thoughts #4, What God Told Issac

Hi all,
My grandfather on my dad's side was about 6' 3" (1.9m) - which is where I get my height. He was a State Representative, business owner, and while most people knew him as one or both of those, I only knew him as my grandfather who had amazing woodworking talents.
 
When I was a teenager I was at a store, and the clerk at the register, an older woman, recognized my family name. She said she knew my grandfather and she told me about him as a State Representative; "When a person saw your grandfather walking down the street, he had such a look about him you knew you could trust him and whatever he was working on in the Legislature would be good for us and our community."
 
Why she felt that way I don't know, but her statement was a window into another part of him I hadn't known. I remember a toy chest he made for me, of wood and painted metal, made to look like a pirate's treasure chest with a painting of pirate Long John Silver on the top - my name being John. It was amazing, and I wish I had valued it enough to have that chest today. My grandfather died unexpectedly when I was 7 1/2, and though he lived about 60 years, I only have memories of him during maybe 2 years of my young life. 
 
What God told Isaac
We know Abraham because of several chapters in Genesis and references to him in the New Testament. Abraham lived 175 years, but most of what we know are brief events that happened to him between age 75 and 100. We think we know him based on those slivers of information, but Abraham holds another distinction that gives us insight into how the Lord viewed him that hints at a far greater relationship with God:
 
He is the only person of the Old Testament called 'the friend of God'. (Isaiah 41:8, where God directly calls him 'my friend', and James 2:23 where he quotes Isaiah) Let that sink in for a moment. Neither Adam, Enoch, Noah, Moses, Joshua, David, Solomon, Elijah or any other are called God's friend. Only Abraham. They had something special and the brief view in Genesis of their relationship doesn't tell the whole story. 
 
We get a deeper glimpse about their friendship because the Lord does something He doesn't do with anyone else in the Old Testament - He tells Abraham's son about the traits of his father that He liked about him.
 
Even when the Lord appears to Solomon twice, in I Kings 3:3-15 and 9:1-9, He only mentions Solomon's father David in 9:4, stating he walked in uprightness and integrity of heart. For no other man nor woman did the Lord talk to their child about what a great person their dad was - only to Isaac about Abraham.
 
Genesis 26:5 (to Isaac)
"Because Abraham obeyed my voice, kept my charge, my commandments, my statutes, and my laws."
 
A definition of 'friend' is: Mutual affection between 2 people, a person one knows, likes, and trusts.  Friendship is heart to heart, not performance based. Abraham was God's friend. Wow.
 
Most Christians know God based on 2 of the 5 words I've underlined above: The first mentioned is voice, the word used here means 'to call aloud', and the last mentioned is 'laws', which is torah, or 'the word'.
 
Upon these 2 things most Christian's lives depend - they want to hear God's voice and know His word. But there are 3 other things the Lord mentions which are the qualities of friendship. If all you know of God is the voice and word, you are like me knowing only a small part of my grandfather and his life. But Abraham knew God beyond just voice and word - they were friends.
 
In the middle of this sandwich where the Lord starts with voice and ends with His word, we have the meat of the relationship: Charge, commandments, and statutes.
 
Charge - mishmereth - to watch, stand as a sentry, observe. To watch out for each other.
Commandments - mitsvah - command. The root word is personal; to appoint, to join. Purposefully joined.
Statutes - chuqqah - keep an appointment, to know one's mannerisms.
 
Look at these 5 elements of a friendship in the order the Lord listed them to Isaac: Abraham obeyed when I called him, he acted as a sentry for things that pertain to Me, he received my appointments by joining Me, he kept our appointments and knew my manners, and obeyed my word to him.
 
That sounds like a friendship - friends know each other's voice, they make appointments with one another, they protect and watch out for each other, each knows the mannerisms of the other, and they keep their word with one another.
 
Jesus is looking for friends
Knowing that first century Jews knew full and well that God called Abraham His friend in Isaiah 41:8, and with the disciples certainly knowing Jesus was God's Son whom they had lived with for over 3 years, when Jesus said during the Last Supper in John 15:15: "No longer do I call you servants, for the servant doesn't know what the Master is doing. But I call you friends, because everything I've heard from my Father, I've made known to you."
 
When I read that verse I see the same qualities of a group of men hanging out with God in the flesh for years, who became friends with the Lord, as I do in Abraham and the Lord's friendship.
 
If you asked Average Christian what would make a person a friend of God, they would probably say go to church a lot, or pray a lot - performance based - doing something they think God wants and is pleased with.
 
But Jesus, having lived with these men for over 3 years, men who obeyed His voice, who learned and hung on His every word, lived those middle 3 things that God had with Abraham - they joined themselves to the life of Jesus, stood sentry and observed Him in all things, knew His mannerisms, voice, and word.
 
Children and friends
As Jesus called the disciples His friends before the cross in John 15:15, after the cross the New Testament also calls us the children of God. No longer servants, we are children of God, and can enter into an adult relationship with God as friends.
 
We can be God's friend, but it is more than merely hearing His voice and keeping His word. It involves those middle 3 parts of the sandwich; Think of the Father as a friend and treat Him like one, and He will respond.
 
Just talk to Him, invite Him to be involved in your routine - look for things to be thankful for - something in nature a few times a day, good timing during your day, and the opportunity to grow when difficulties arise. Always make everything an opportunity to turn your thoughts to Him and ask His opinion, ask His thoughts on a matter, or a quick word of thanks when you see grace in your life. Being a friend of God; there is nothing like it in this world!
 
Just some random thoughts...being a friend of God.
    Until next week,
        Blessings,
            John Fenn
www.cwowi.org and email me at cwowi@aol.com
 
 
 
New CD/MP3 Series
 
(2 cd/MP3, $12/set or MP3 $10)
The book of Acts describes the same basic characteristics of healthy home based churches that occur no matter the nationality or culture of that home church. This series outlines these 7 characteristics not as a checklist of something for a house church to measure up to, but as the natural result of health and balance. This is also a practical series sharing real life examples today from around the globe in the CWOWI network, as John shares the core intangible elements that are the DNA of a dynamic, healthy, and balanced church that meets in homes.
 
Angels & Demons III: Angels in Our Midst
(2 cd/MP3, $12/set or MP3 $10)
This last of the series deals specifically with how to be aware of angels around you, how to discern between the Lord or an angel talking to you, and developing spiritual sensitivity to be able to walk in the Spirit. It defines what 'being in the Spirit' as John shares how he developed his understanding of Acts as normal Christianity and what is required for the Lord to entrust a person with opening their eyes to His realm. This is in conversational style as John walks you through angelic experiences in Acts, and the difference between the Holy Spirit speaking to a person, or an angel, or merely a revelation or 'witness' in a person's spirit. If there is any of the 3 parts of this series to listen to, this is most important because it deals with so much more on the ways of the Holy Spirit in our lives.