Jumat, 26 November 2010

"95 THESES to the MODERN EVANGELICAL CHURCH"


"95 THESES to the MODERN EVANGELICAL CHURCH"
-by Greg Gordon.
[Founder of Sermonindex.net]

1. The “church” at large has forgotten that the chief end of man is to glorify
God. (Rom 16:27; 1Cor 6:20; Mt 6:9; 1Cor 10:31)

2. Christians ignore most of the methods, practices and principles found in the
book of Acts. (Acts 2:42,44; Acts 2:46; Acts 2:38)

3. Many treat “church” like any other social club or sports event that they
might attend. (Acts 2:46; Heb 10:25; Acts 1:14)

4. We’ve made Christianity about the individual rather than the community of
believers. (Rom 12:5; 1Cor 12:12; 2Tim 4:16)

5. In most “churches” the priesthood of all believers isn’t acknowledged and
the role of pastor is abused. (1Pt 2:9; 1Cor 12:12; Eph 4:11-13)

6. The “church” as a whole has lost the concept of their being grafted into the
promises given to Israel. (Rom 11:15, 17-18, 20, 25)

7. There needs to be a recovery of teaching the whole counsel of God,
especially in expository form. (Acts 20:27; 1Tim 4:6, 2Tim 2:15)

8. We take it too lightly that we have the blessing and honor of having God’s
Scriptures in our possession. (Ps 119:16; Acts 13:44; Neh 8:9)

9. There has never been more access to the Word of God, yet so little reading
of it. (1Tim 4:13; Neh 8:1-3; Ps 119:59)

10. Some read the Scriptures to attain knowledge, but do not practice what they
read. (Jam 1:22; Mt 7:21; 3Jn 4)

11. Worship has become an idol in many “churches”. The music often resembles
that of the world. (Amos 5:23; Phil 4:8; 1Jn 5:21)

12. The world is shaping the views of the “church” more than the “church”
shaping the world. (Rom 12:2; Mt 5:13; 1Cor 1:22-23)

13. The “church” spends more money on dog food than on missions. (2Cor 9:6; Lk
21:2; Acts 4:34-35)

14. We take lightly the cost of discipleship laid out by Jesus Christ and do
not deny our lives. (Lk 14:33; Lk 14:26-27; Mt 8:19-20)

15. There is a lack of true discipleship and making others to be obedient
disciples. (Mt 28:20; 2Tim 2:2; 2Tim 2:14)

16. Many subscribe to the error that parts of life are to be spiritual while
others are to be secular. (1Pt 4:2; Col 3:3; 1Jn 2:6)

17. Modern Christians often find Jesus’ command to sacrifice and serve
abhorrent. (Phil 2:21; Jam 3:16; Rom 12:1-2)

18. Self disciplines in the Christian life such as fasting and praying are
considered legalistic. (2Tim 2:21; 2Tim 1:8; Mt 6:17)

19. Little thought and contemplation is put towards the lostness of men, the
seriousness of the Gospel. (Phil 3:8; Gal 2:20; Heb 10:34)

20. We are living with an epidemic of cheap grace with flippant confession and
shallow consecration. (Lk 14:28-30; Lk 14:26; Jam 4:8)

21. Since the inception of the Church, the Gospel had the requirements of
repentance and discipleship. (Acts 2:38; Lk 14:26; Jn 8:31)

22. Now forgiveness is offered without repentance, discipleship without
obedience, salvation without sanctity. (Heb 10:29; 4:11; Lk 13:24)

23. Introspection, counting the cost, godly sorrow over sin, are all foreign to
many in the “church”. (Acts 2:37; Ps 119:9; Heb 6:1-2)

24. The modern church loves itself more than its neighbor. (1Cor 3:3; Gal 5:13;
Phil 2:3)

25. The church must repent of its idolization of personality, and of business
principles. (2Cor 2:17; 1Cor 3:5; 1Cor 12:23)

26. Many elders and pastors of the “church” sadly are fleecing the flock to
supply their own wants. (Jn 10:12-13; 1Pt 5:2-3; Rev 2:15)

27. The qualities most in demand in today’s pastorate are frequently foreign to
the Scriptures. (1Tim 3:2-3; 1Tim 3:5; 1Tim 1:5-7)

28. The professionalization of the pastorate is a sin and needs to be repented
of. (2Cor 11:13; Gal 3:1; Gal 2:6)

29. There must be repentance for the ambitious desire and idolization of the
celebrity pastorate. (3Jn 9; Jer 17:5; 1Cor 12:22)

30. Pastors must trust the Spirit, not statistics. (2Sam 24:1; 1Cor 1:25; Rom
8:14)

31. Modern day prophets are being stoned by criticism and neglect. (2Tim 4:3-4;
Gal 1:10; Jer 1:7-8)

32. God’s prophets are ill-treated and shunned by most “christians” considered
too harsh or extreme. (Jer 6:10; Isa 6:9-10; Gal 4:16)

33. The prophets prophesy falsely, priests rule by their own power; and my
people love to have it so. (Mt 24:4, 11-12; 1Cor 1:19, Jude 8 )

34. There are many false gospels being preached from pulpits in our day. (2Cor
11:4; Gal 1:8-9; Jude 16)

35. There is an epidemic of a “mock” salvation message. It is correct in
doctrine, but false in reality. (2Cor 3:6; 1Jn 5:11-12; Rom 8:9)

36. A salvation that does not make men holy is trusted in by a deceived
multitude. (Jude 4; Rom 8:1; Rom 6:17-18)

37. There is a needed perseverance in the truths of the Gospel without
unbelief. (Eph 1:1; Heb 6:11-12; Heb 10:26-27)

38. A great need is to see “christians” become saints in actual experience.
(1Jn 2:29; Col 3:5-8; Tit 3:8)

39. Many professors of religion are forbidding people to be a part of the holy
body of Christ. (Mt 23:13; Ps 119:1-2; 2Pt 1:3-4)

40. Preaching has become all about the happiness of man and not the glory of
God. (Jn 6:26; Rom 4:20; 1Pt 4:11)

41. Preachers give smooth words to entice men, yet very few give any words of
correction or rebuke. (Jer 6:14; Pro 1:23; 1Tim 5:20)

42. Run from gospels that focus on our success and prosperity in the name of
Jesus Christ. (Jn 2:16; Acts 20:33; Jer 6:13)

43. Run from gospels that focus on self-improvement. (1Tim 6:5; Heb 12:14; Jam
4:14)

44. Run from churches where men, and not Christ, are glorified. (Col 1:18; Jude
25; Jn 16:14)

45. Run from churches where there is no Bible, no cross, no mention of the
blood of Christ. (1Pt 1:18-19; Eph 3:13; Rev 1:5)

46. Run from churches where the worship leaves you cold, where there’s no sense
of God’s presence. (1Cor 5:4; Ps 80:14-15; Jer 12:11)

47. Run from churches where you’re comfortable in your sin. (1Cor 14:25; Heb
10:30-31; Heb 4:13)

48. Run from churches that use the pulpit of God for a personal agenda. (Jude
10-11,19; 3Jn 9)

49. Run from those who preach division between races and cultures. (Jam 2:4,
Gal 3:28, Rev 5:9)

50. Run from ungodly, spasmodic movements and endless empty prophesying. (Jer
5:13; 1Cor 14:33, 1Jn 2:16)

51. Run from preachers who tell mostly stories and jokes. (Eph 5:4; Tit 1:8;
2:12)

52. Run from those that are only after money, who use one gimmick after another
to get your money. (2Pt 2:3; 2Cor 12:14; 1Cor 9:18)

53. The phrase “accept Jesus as your personal Saviour” is not found in the
Scriptures. (Rom 10:9-10; Col 1:13; Acts 26:20)

54. Evidence of true conversion does not seem important to modern day
Christians. (1Jn 2:6; 1Jn 4:17; Mt 7:20)

55. Thousands of sinners think of God as having only one attribute: Love! But
they continue in sin. (Rom 1:18; Acts 5:11; Ps 2:12)

56. “God loves you and has a wonderful plan for your life!” has hindered true
evangelism. (Rom 3:19; Acts 26:18; Phil 3:18-21)

57. A Gospel of love and grace only, without the law of God being preached.
This is a doctrine of Satan. (2Tim 4:3-4; Rom 2:4-5; 3:19)

58. There has clearly arisen a careless mixture of 20th century reasoning with
God’s revelation. (Col 2:8; Rom 1:25; Gal 1:6)

59. Decisionism and the “sinner’s prayer” has been a major cause of false
conversions in the “church”. (2Pt 2:1-2; Eph 2:4-5; 2Cor 5:17-18)

60. Many will be surprised to hear Jesus say, “I never knew you, depart from
me.” (Mt 7:22-23; 1Cor 6:9-10; Gal 5:19-21)

61. Men have taken the place of the Holy Spirit in confirming men in their
supposed salvation. (1Jn 2:3-5; 2Ths 1:8; Gal 6:12-15)

62. The doctrine of hell and eternal suffering is something little grasped by
most professing “christians”. (Mt 13:42; Jam 5:1; Ps 9:17)

63. The judgment seat of Christ is perhaps one of the most neglected topics in
the modern pulpit. (2Cor 5:10; Rom 14:10; 1Cor 3:13)

64. The second coming of Christ needs to be re-instated as the church’s general
thrust and burden. (1Jn 3:2-3; Col 3:4-6; 1Ths 4:14-17)

65. The church has lost the fear of God and has over emphasized the love of
God. (Heb 12:28-29; Lk 12:5; Heb 10:31)

66. The church has left evangelism to a few trained professionals. (Acts 8:1,4;
Acts 4:29; Rom 10:14)

67. Repentance is considered a one-time act in modern evangelism rather than a
way of life. (Rev 3:19; Heb 12:17; 2Pt 3:9)

68. The Lordship of Jesus Christ is something that is not taught in many
pulpits. (Acts 2:36; 1Cor 12:3; Rom 6:18)

69. Many in “churches” are not open to correction, church discipline or rebuke.
(1Cor 5:5; 1Cor 11:31-32; Heb 12:7-9)

70. Some preach salvation as a theory instead of persuading men to come to
Christ. (Jn 5:40; Col 1:28; 2Cor 4:5)

71. There has been a loss of the fullness and majesty of the gospel. (1Tim
1:11; Jude 25; Rom 15:29)

72. There is little mention of sin or the depravity of man from “church”
pulpits. (Jn 3:20; Gal 5:19-21; Eph 5:5)

73. Covetousness, consumerism, and coddling of the world’s goods does not
appear wrong. (Jer 22:17; 1Jn 2:15-16; 1Tim 3:3)

74. Little is made of the resurrection of Jesus Christ in churches or in
evangelism. (1Cor 15:14-15; Acts 4:10, 33)

75. The “church” has relied more on technology than God. (Zech 4:6; 1Cor 1:21;
2:4)

76. The prayer meeting is considered one of the least important meetings in the
“church”. (1Tim 2:1; Acts 4:31; Phil 4:6)

77. Pastors have never prayed less than they do in the “church” today. (Jer
10:21; Phil 2:21; Eph 6:18-19)

78. Very few are waiting on God for His direction and purpose for His Church.
(Eph 1:11; Ps 37:7; Isa 40:31)

79. The “church” has many organizers, but few agonizers. (Phil 3:18-19; Rom 9:1-
3; Jer 9:1)

80. We need to have the gifts of the Spirit restored again to the “church”.
(2Tim 4:2; 1Cor 14:39; 1Cor 12:31)

81. A serious, sober, self-controlled Christianity is very seldom found or
preached. (2Pt 3:11; 1Pt 4:7; Jude 3)

82. The “church” at large has forgotten how to pray. (1Jn 3:22; Acts 6:4; 1Ths
5:17)

83. Many “churches” are more dependent on tradition than the leading of the
Holy Spirit. (Mk 7:13; Acts 16:6; Acts 13:2)

84. Multitudes of professors preach and teach: that you cannot be freed from
sin. (Rom 16:18; Rom 6:1-2; 2Pt 2:1)

85. The Apostles and Christ always preached the possibility to walk free from
sin. (Tit 2:11-12; 1Pt 1:14-16; Rom 6:19)

86. Sinners are not saved to sin, but rather, saved to holiness and good works.
(Rom 6:13; Eph 2:10; 2Pt 3:14)

87. Cheap grace means the justification of sin without the justification of the
sinner. (2Tim 2:19; 1Pt 4:17-18; 2Tim 3:12)

88. A baptism of holiness, a demonstration of godly living is the crying need
of our day. (1Tim 6:3; 2Ths 3:6; 2Ths 2:13)

89. Many are confused about obedience, and good works that are readily
mentioned in the Scriptures. (Tit 3:8; Jn 10:32; Rev 3:15)

90. Little emphasis is put on the plan of God to make us like Jesus Christ in
“churches”. (1Pt 1:14-16; 1Jn 2:6; 1Pt 4:1)

91. Christ did not die on the cross to obtain a worldly “church” but for a
“glorious Church.” (Eph 5:27; Tit 2:14; Col 4:12)

92. Christ does not come into an unregenerate and impure heart as many
contemporary theologians say. (2Cor 5:17; Mt 5:8; Eze 18:31)

93. A holy Church is God’s blessing to the world; an unholy “church” is God’s
judgment upon the world. (Mt 5:14,16; Eph 4:1; 1Ths 2:12)

94. If Christianity is to make any headway in the present time, it must be
proved to be more than a theory. (2Ths 3:6-7; 1Ths 4:1,11-12)

95. Unbelief has gagged and bound us as risen Lazarus! We need release in this
final hour! (Heb 3:12-14; 1Cor 3:21-23; Heb 11:6)

-Please comment on these "New 95 Theses" at the following site-

http://www.johnthebaptisttv.com/

Jumat, 01 Oktober 2010

Do you miss church?


Some thoughts from Karla


Dear Friends,


For those of you who are "outside the camp"...

How many times do you catch yourself missing the things that "church" offers?

Especially this time of year, with the holidays approaching, it can be a lonely time for some who used to go to church.

Do you miss the singing, praise and worship, Women's ministry, Men's ministry, potluck dinners, preaching, tithing/giving, children's ministries, even listening to people giving "prophetic words" (just to name a few).

Ask yourself a question...

Are the "things" that I miss really ministering to the LORD or to ME?

Really look deep into yourself and ask this question.

"Church" for the most part gives you the mindset of Martha. Busy little Martha, trying to minister to others, much serving, and even fulfilling her own need to be needed; maybe even fulfilling a desire to be in charge (because she thought Mary should be doing more to help her).

How many of you can remember working your butt off in churches thinking, "Why isn't everyone else working as hard as me?"

But we see Mary is sitting at the feet of Jesus, ministering to Him.

A lot of people write in and ask us what it means or looks like to minister to the Lord. I always picture Mary sitting quietly at Jesus' feet. She has no other person on her mind or any concerns other than sitting at His feet and listening, talking, sharing, and loving the Lord Jesus while He is right there in front of her.

Did she do this 24/7? No, of course not. Jesus went on with what His Father had Him to do, and Mary went on to do her daily things that needed to be done. But remember that she did take time out to sit at His feet and Jesus said this is what is needed.

So when you start to miss the things you once enjoyed so much in "church", remember where the Lord has brought you. Do not be like the children of Israel who always complained and wanted to go back to Egypt, thinking you had it better in "church".

There is a reason and a purpose for bringing you out. Let the Lord guide you in this new walk. Let Him teach you His ways - which are far better then your ways or the church's ways. And remember that the main lesson is: He will increase and I will decrease. This process is not an easy one but you have to go through it!


In Him,

Karla Brogden
http://www.TheSchoolOfChrist.Org

Chinese House Churches Raided, Two Foreign Pastors Missing


Chinese House Churches Raided, Two Foreign Pastors Missing

By Dan Wooding
Founder of ASSIST Ministries

SICHUAN/HENAN, CHINA (ANS) -- ChinaAid (www.ChinaAid.org) has told the ASSIST News Service that on Sunday, September 26, 2010, Youqing Church in Qu County, Da Prefecture, Sichuan province, China, was raided by the local police.

"Objects were smashed, books were confiscated and people were taken to the local police station," said a ChinaAid spokesperson. "Their family members were requested to pay money to bail out the detainees.

"On September 29th at 5 p.m. local time, four of the church members attempted to negotiate with Sichuan police in hopes of having their confiscated belongings returned to them in accordance with law. Instead, they were arrested on the spot."

ChinaAid is also reporting that a raid was conducted on Wednesday,September 22, 2010, at around 4 p.m on the Mid-Autumn Festival Day where a house church meeting in Wancheng District, Nanyang City, Henan province ,was invaded and all who were present, except for one elderly woman, were arrested.

"Two foreign pastors present at the meeting, one from the United States and one from Russia, were detained and so was their translator," said the spokesperson. "During the arrests, one member of the church, Ma Hanzhong, was beaten. The whereabouts of the two foreign instructors are unknown. The officials of Henan province have threatened to sentence the detained believers to re-education through labor."

In both of these critical cases, ChinaAid calls for worldwide attention and advocacy on behalf of those in need.

"We encourage Christians to stand with the persecuted and continue to pray for them," added the ChinaAid spokesperson.

Kamis, 30 September 2010

WHY Are THEY LEAVING the CHURCHES??


WHY Are THEY LEAVING the CHURCHES??
-Andrew Strom.

Since we have been discussing the "Out-of-church" Christians,
I think it is very important for us all - including church leaders - to
look at the reasons why these people are leaving. Very often they
are NOT "church-hoppers" or backsliders. A lot of them are leaving
because they believe the CHURCH is backsliding!

So many people write to me from all over the world saying that
they have tried and tried - but they cannot find any fellowship in
their town that seems remotely biblical. They tell me they have
looked hard - but they are either cold, formal, or anti-charismatic
on one hand - or "hyper-charismaniac" or 'seeker-sensitive' on
the other. There hardly seems to be any balanced biblical approach
whichever way they turn.

It is easy to pass glib remarks like "There is no perfect church"
but my heart truly goes out to these ones because the church
scene has been bad for awhile - and seemingly growing worse
and worse. So what are people to do?

Below are some accounts that people have sent me about why
they have left the churches. We would love your comments on
this too at our website (link at the end)-

From: Peggy (-USA):
"My husband and I have been Christians for 30 years, home group
leaders for much of that time; my husband has also been a worship
leader for most of that time. However, now we are among the "out
of church" that your message describes, although we do continue
to meet and pray with other believers who feel the same longing
for something more real than we have experienced for longer than
we care to remember. The cry of our hearts is *not* to live on our
memories of incredible intimacy with God in years past, but to
discover Him anew and in deeper ways than ever before. We are
desperate for Him. In light of that hunger, the emptiness of our
church experience, a church we'd attended for 17 years, was
more than we could bear."

From: Randy (-USA):
"I read an explanation of why the phenomenon is growing - the out-
of-church Christians. They say that we are lone rangers, backsliders,
not team players, have bitter root judgements.... This can't be
further from the truth. When we have been attending church, we
find- No God - No Power- No Gospel- Bad Agendas- Poor Leader-
ship- Bad teaching- Bad programs- No Christ- No Healing- No
miracles. Just a struggle for personal power and control. I can't tell
you how many times I have been treated like I am not going to
Heaven because I am not attending church. So, the sad part is,
where do we take our gifts, our tithes, and our love - but out to the
streets. We know many who have left the church, who are
committed as prayer warriors, intercessors, missionaries, and
worshippers. Wanting to share their gifts from God..."

From: Dorie (Canada)-
"I wanted to write to you because I am so frustrated and don't know
what to do anymore... I grew up in a church denomination that was
wacky-charismatic with little-to-no-discernment and a lot of control/
spiritual abuse. About 10 years ago, the Lord gave me my first
wake-up call, grabbing my attention and then 5-6 years ago, another
big, final one...

Now I haven't really been "a part of a Sunday-morning-church" for
a long, long time. I have "fellowship" with some Evangelical
Christians here in Calgary, but just can't seem to be able to sit
through the dry services that seem filled with flowery messages,
as opaque as milk. (I want meat!!!) The worship feels like it is
being led by robots as do the people in the congregation. Or else,
the charismatic churches (Vineyard, Pentecostal, non-
denominational) where they're not considered to be "dry" (so-to-
speak), are just plain wacky! My problem is: I miss really good
worship music and intimate worship times with people who love
to worship and aren't being forced-to, but the only handful of
churches I know that have it, are wacky. People (worship leaders/
intercessors) are acting like Stacey Campbell and I get turned off
so much that I can't tolerate the rest of the service. I feel so torn.
I can't seem to find a church to "fit" in.

I've tried different denominations with no success. The last
evangelical "small group" I was in, ended breaking up because the
small-group pastor was purposely hiding the fact that a christian
couple who were co-leading with him, were living together and not
married. (Once saved, no need for any more personal repentance,
is what he preaches. Greasy-grace. Argh!)... The pastor also told
other young christians in that group that "sex before marriage was
fine"...

I have tried so many places and I'm not being fussy or picky, it
just seems really, really hard and weird here... I really want the
fellowship. I can't seem to fit anywhere, and I am so frustrated that
I could just cry. I long to be with like-minded people, sold-out,
crazy-on-fire for Jesus, totally unashamed. Christians here seem
so focused on their careers, and houses, and cars, and vacations
and I feel like a stinkin' hippie around them because I can't live for
those things!!

What do you do when you want so desperately to be in a fellowship
of believers that is growing strong in the Word, intimate and deep
in worship, and not wacky? I am so discouraged and have a hard
time believing that it exists..."

-Please comment on this topic at the website below-

http://www.johnthebaptisttv.com/

Rabu, 29 September 2010

IN-CHURCH, OUT-of-CHURCH, FUTURE CHURCH


IN-CHURCH, OUT-of-CHURCH, FUTURE CHURCH
-by Andrew Strom.

I have met and fellowshipped with many wonderful Christian people
over the years - from all kinds of backgrounds. But I just need to
comment on this "In-church/ Out-of-church" thing - because it
keeps cropping up.

Let me be clear about this. I meet wonderful "In-church" people all
the time that I absolutely love - and I meet lovely "Out-of-church"
people too that I absolutely love. One of the biggest problems is
that often these two groups do not understand each other at all.
And neither do they necessarily see the need for a "future church"
that is beyond anything that any of us are seeing - a church that
is literally just like the Book of Acts. That is supposed to be our
goal - but too often we are satisfied basically where we are.

CHALLENGES FOR the "IN-CHURCH"

Many of the Christians who are totally "in" the church system truly
see the need for "change". They are not wanting to sit still. They
see there has been a great "decline" in Christianity away from the
old paths - and they are praying that God will move to restore and
purify His Bride. I have met many godly, warm-hearted people like
this who care passionately about God's kingdom and His true
gospel. I usually get on very well with such ones because we
share a common desire to see things "righted" - especially the
gospel message that has become so diluted and lost.

I guess the biggest challenge that I see in these settings is that
I believe God is about to move "outside the box" in such a drastic
way that if we allow ourselves to be too attached to the current
"system" or "way of church" - then we can easily get left behind.
To get us back to true "Book of Acts" Christianity will take such
a leap - and such change - that I wonder if we truly have it in us
to go with Him where He wants to go. How "loosely" do we hold
all these things - our buildings, our "meeting formats", our labels,
titles and ways of doing things? When these things are shaken
or challenged, it is sometimes surprising to discover what a hold
they have on us - even if we think they don't. This is the biggest
challenge that the "system"-type people face, I believe.

But our love of the true gospel and true "Bible" Christianity will
take us a long way.

CHALLENGES FOR the "OUT-Of-CHURCH"

I have moved amongst many 'House-church' and "Out-of-church"
type Christians (which are not the same thing) over the years. In
fact I have been part of these circles myself at times. One of the
biggest problems I have seen is that some of us really thought
we had the major "answer" to the church's problems. Those of us
in the 'House church' movement would think, "If only the church
would get out of buildings and into houses and become more
'relational' - most of our problems would be solved!" We truly
thought that simply by "changing boxes" we could get back the
Book of Acts church! What we ended up with, of course, was
simply the same people in a different "shell" - slightly more
'relational' - but hardly anything like the power and purity of the
early Christians. We had changed the outward "form" but the
POWER of Jesus Christ was still mostly lacking.

I can remember having arguments over "plurality of eldership", the
precise "correct" way of taking the Lord's Supper, and all kinds of
things. None of it seemed to make the slightest bit of difference.
That is because the "outward" things and the 'form' of things
are all "secondary". This is not where the power is. But it took
such a long time to learn this lesson.

The "Out-of-church" people are even more radical. They often
fellowship with almost no-one - and many of them will tell you that
the organized church is the "whore of babylon", etc. A lot of them
are lovely people with a real heart for people and for TRUTH. But
some can be very judgmental and harsh. They will often "write off"
church people as being totally bound by "religion". But I found
many of us in that circle had our own "anti-religion" religion going
on! We despised having "leaders" or "organized" things of any
kind. We said we believed in the "5 fold" ministries but we couldn't
stand to have any actual "leaders" - even godly ones. And we
were secretly filled with PRIDE - because we could see everything
that was wrong with the "system". Man - did I have a "humbling"
coming when I got into this mindset! I was so "religiously" anti-
religious. I was so filled with arrogance and looked down my nose
at so many "system" people! I "judged" them just because they
went to a "building" on Sunday! God forgive me.

Of course, none of this is the answer either. I had to repent. I had
to RENOUNCE very deeply this harsh "anti-religion" religion that
made me so proud and arrogant towards people. I found that many
of them loved Jesus just as much as I did. And many of them
prayed more and were kinder, more loving and more godly than
I'd ever been. I had been kidding myself. When it boiled right down,
we "out-of-church" types were no closer to the Book of Acts than
many of the "system" people that we judged so harshly. We just
knew more "stuff" (supposedly). But clearly it wasn't the stuff that mattered.

It was only when I deeply repented and RENOUNCED this whole
prideful mindset that God gradually began to show me what was
really important. And it was not the "outward" stuff - though of
course there is some importance to structure, etc.

Each of these things (below) I believe will be a crucial part of the
FUTURE CHURCH that God wants to bring about. You could
literally write a book about each one - they are so important.
It was these very things that meant the early church SHONE
FORTH the GLORY OF JESUS every day. Here they are-

We must have-
(1) An APOSTOLIC gospel being preached with Apostolic-type
anointing and authority. (Whenever this has happened down
through history there has been real Revival). -SO CRUCIAL.
(2) The powerful moving of the HOLY SPIRIT - filling people, healing
people, convicting people, transforming people.
(3) REAL LOVE and an emphasis on ministering to the POOR.
(-Just like the early church).
(3) REAL DISCIPLES who actually "forsake all" to follow Jesus.
(4) REAL PRAYER - in the Holy Spirit. -And lots of it!!
(5) THE WHOLE BODY MINISTERING - Starting with the "5-fold"
ministries - whose goal is to release the whole body into ministry.
(6) MIRACLES and HEALINGS. -These are a must!

Of course, we could go on and on. But let me just conclude by
saying this:-

It doesn't matter if we are "In-church", Out-of-church, Over-churched
or under-churched. If we don't have the above things (which the
early church had in abundance) then we really don't have ANYTHING.
It doesn't matter what we "know" or whether we meet in houses,
barns, on the streets or in sun-porches. If we don't have these
crucial things that the early church majored on, then we really
have NOTHING that matters.

So I don't really care if you are "out" churched, "over" churched,
"thru" churched or "half" churched. We need to pursue and
pursue until we GET REAL CHRISTIANITY BACK!! And none of
us have got it - so we had all better repent of our pride and start
seeking that which is lost! A glorious Bride beckons. What price
are we willing to pay to see her glory restored?

-Please comment on this article at the website below-

http://www.johnthebaptisttv.com/

Selasa, 28 September 2010

The Law of Life


The Law of Life
by Chip Brogden

“For the Law of the Spirit of Life in Christ Jesus has made me free from the Law of Sin and Death (Romans 8:2).”

Two laws are mentioned in this passage of Scripture: the Law of Life, and the Law of Sin and Death. We who are in Christ Jesus have been delivered from the Law of Sin and Death and are under a new law, which is the Law of Life.

The difference between a theoretical walk with Christ and a practical walk with Christ hinges upon being able to differentiate between the Law of Life and the Law of Death. In the Garden the choice was between the Knowledge of Good and Evil (Law of Death) or the Tree of Life (Law of Life). We must make the same choice today. Christians are much exercised in trying to discern between good and evil, right and wrong, Spirit and flesh. It seems the more we try to figure this out the more frustrated we become. Instead, God would have us come to the Tree of Life. This Life will instruct us in all things, including what is right and what is wrong, yet it is deeper than mere knowledge.

Since it is the Law of Life then we can count upon it to work every time. A law is something which states that a predictable result will occur whenever the same conditions are in place. If it happens once it may be an accident. If it happens two or three times it may be a coincidence. But if it happens a million or a billion times without fail then it is a law. For example, because of the Law of Gravity, if I release a ball into the air then it will fall to the ground. It does not matter how many times I perform this exercise, the result will be the same. It is a law.

Similarly, there is a Law of Sin and Death and there is a Law of Life. In order to live victoriously we do not need ten or twenty principles or keys. All we need to do is cooperate with the Law of Life. It is a sad fact that too many Christians find it easier to cooperate with the Law of Sin and Death than they do the Law of Life. They have no doubt as to the power of the negative law, but they have difficulty believing in the power of the positive law. Hopefully as we discuss these things it will be an encouragement to many who are struggling to overcome sin, self, and satan.

THE LAW OF LIFE MEANS CONTINUING IN CHRIST

“Unless you eat My flesh and drink My blood you do not have eternal Life in you [Gate]… Whoever continues to eat My flesh and drink My blood continues to live in union with Me and I in union with him… Whoever keeps on eating Me will live because of Me [Path] (John 6:53, 56, 57b Williams Translation).”

It is amazing to see just how often Christ presents us with a Gate and a Path. I believe by now we all know what the Gate is. My burden is to see disciples brought down the Path, so I see the Path everywhere I look in the Scripture. How does this relate to our study? In this way: the Gate of eternal Life is to receive the Lord as food and drink, but the Path is to continue eating and drinking.

The Lord’s words here are not meant to be interpreted literally, for He says, “The words I speak are Spirit and Life, and the flesh profits nothing.” But let us look at literal food and drink for a moment. The Lord tells us that He is meat indeed, and drink indeed. Just how often do we eat and drink? Unless we are fasting, our eating and drinking occur daily, several times a day in fact. That is why I selected the Williams Translation of these passages, because it gives us the continuing action of the Greek verb – “keeps on eating” and “keeps on drinking”. It is not just a once-and-for-all thing, but a continual thing. It is abiding. It is a Gate and a Path.

Now where have we failed? By thinking of eternal Life in terms of a Gate and not a Path. This accounts for our weakness. Eternal Life is not everlasting existence (everyone has that already); it is Christ living in me and I living in Christ continually. I do not eat a single meal at the beginning of my life which is meant to sustain me for the rest of my life. Not at all! Every day I require food and drink, not only to remain healthy, but to simply maintain my natural life. How can it be any less true of Christ?

The Law of Life says our Life is contingent upon continuing in the Lord Jesus as we received the Lord Jesus (Colossians 2:6). I do not have Life today because I received the Lord in 1979. No! I have Life today because today I received the Lord, eating His flesh and drinking His blood. I have no Life of my own, so I am dependant upon His Life to sustain me daily. Since we must have Life every day, we must eat His flesh and drink His blood everyday. Everything hinges upon this.

THE LAW OF LIFE MEANS CHRIST IS OUR SATISFACTION

“I am the Bread of Life. He that comes to Me will never hunger, and he that believes on Me will never thirst (John 6:35).”

Here we have another principle of how the Law of Life operates. The presence of this Life within the believer will create hunger and thirst for Christ. What is more, this hunger and thirst for Christ cannot be filled or quenched with anything else – including blessings, power, spiritual gifts, or Christian service. It is hard to convince new converts of this, but those of us who have been around a long time should know by now that Christ is what makes a Christian.

Teresa of Avila wrote, “Anyone who fails to go forward, begins to go back, and love, I believe, can never be content to stay for long where it is.” It is a paradox that A.W. Tozer wrote about in “The Pursuit of God”: how can one who has found the Lord continue to hunger and thirst for Him as though He was yet undiscovered?

The answer is two-fold. In the first place, the Lord is much higher, deeper, longer, wider, and larger than we have imagined Him to be. He is so great, in fact, that it will takes additional ages and generations beyond this dimension in order for us to come to the epignosis of Christ. Paul certainly knew the Lord, but near the end of his life he proclaimed his highest aspiration was, “to know Him.”

In the second place, as we have seen already, the Law of Life requires a constant abiding. Having once come to the Lord as Life, now we continually receive Him as our Life. Why are so many dissatisfied? Because they are looking for other things – even good things, spiritual things – to fill a void which only Christ can fill. I am not talking about sinners, I am talking about Christians who look for religious things to fill the void Christ was meant to fill. They are no different than sinners who look for sinful things to fill the same void. This Life accepts no substitutes. It does not perpetuate itself through religious activity, spiritual experiences, hours of prayer, listening to sermons, or long periods of meditation. The Life is perpetuated when we touch the Living Christ directly. And once we know how, we may touch Him immediately and constantly.

So how does Christ satisfy our hunger and thirst? Of course the crowds were looking to have a miracle performed to fill their stomachs. To a certain extent we expect the same sort of miracle. We have no abundance, hence multitudes of Christians flock to churches every week to be fed. We wonder why we live such an up-and-down existence.

Christ is Life. Where is your life? Is it in a church? Is it in a ministry? Is it in a series of mountaintop experiences? Is it in a system of worship or prayer or spiritual exercises? It is possible to have all this as something apart from Christ. How do I know it is possible? Because I have sought all those things for myself and discovered that it is possible to have those things and not have Christ. That is not to say that they do not leave a good feeling or make one think he is spiritual – but Christ is not in my feelings and He is not in my emotion.

Those who hunger and thirst after Righteousness – Christ – will be filled. Thus, the one who is filled is never hungry or thirsty. So on the one hand I want to know the Lord and my desire for Him increases day by day; but it is not the desperate search of a hungry or thirsty man who is fainting and wasting away. I am full of Him because He fills me. There is my “Life, and Life more abundantly.” My Life is not in what He gives me, but in Who He is.

The ones who do not know this are the ones who have to run all over the world looking for a spiritual experience, the next move of God, or a more powerful “anointing”. They are the ones who simply MUST be inside a church building once or twice a week, and if they miss one service they immediately become depressed or backslidden. How is this possible? Because they have been taught that Life is church attendance, or power, or anointing, or feeling God move upon them in a tangible way. But if this were so then they would not need to be constantly filled and refilled.

On reading what has been written thus far I am sure some people are turning in their Bibles to Ephesians 5:18, where Paul writes, “Be not drunk with wine, wherein is excess – but be filled with the Spirit.” They will correctly point out that the Greek tense here is “be being filled”, in other words, be continuously filled. Does this not justify a pursuit of spiritual experiences and additional fillings, they will ask? Not at all; rather, it underscores what we have been saying all along. If we abide in Christ and come to Him then we will be continually filled with His Spirit. We will be satisfied, and will not have to seek out some kind of experience that tickles our flesh.

As a drug addict is never satisfied, so a religious addict is never satisfied. The drug addict and the religious addict must always search for a bigger and better “high”. Without this high they are irritable and bad-tempered. Deny them their “fix” and they will become intolerable. Suggest that they have a problem and they will begin to view YOU as the problem. Some say they are really hungry and thirsty for God, so they are going to go here or there because they want “fresh fire” or “greater anointing” or whatever. What they are really hungry and thirsty for is a fix, a spiritual experience, a feeling of power, a manifestation, the feeling of a gentle breeze blowing on them, someone to wave their hand over them and give them a “new word” and so on. Where is Christ in this kind of an atmosphere? In this orgy of sensation He is nowhere to be found.

We must stop looking for a Jesus “out there” and look for the Christ who is within us. If we would just once come to Christ in simplicity we would immediately meet Him. It would be better for us to lock ourselves alone into a room and just sit there quietly before the Lord for one hour than to travel back and forth to all these meetings, looking for something loud, powerful, and demonstrative. It is the Spirit which gives Life; the flesh profits nothing. I have one question: are you satisfied after all those experiences? If you are, then why do you have to keep running around for more of the same? Do you abide in Christ as Life, or not? And if you are not satisfied, can you not see why?

So what are we saying? Simply this: the Law of Life says that the presence of Christ within the believer results in spiritual satisfaction. If we have Him then we will never hunger or thirst again, because He is Infinite Supply. Anything less than spiritual satisfaction indicates that there is a problem. I am not saying that one should be content with their progress and present knowledge of Christ so that they stop growing; but I am saying that no matter what stage of progress you may be at presently, Christ should be your satisfaction. We must differentiate between seeking Christ and seeking some feeling in our emotion in the name of an “outpouring” or “move” of God. May I emphatically state that God already poured out everything He has when He gave His Son to us to be our Life! If we are still waiting for God to “move” then I have to believe we do not fully appreciate that God’s greatest move was revealing His Son in us. How can we keep looking for anything else when we have everything in Him already?

THE LAW OF LIFE MEANS THE WAY TO GOD IS OPEN

So how do we touch Him directly? “He who comes to Me.” Can it really be this easy? A better question is, why should it be difficult? I can come to Him whether I am driving down the street, walking down the sidewalk, or sitting in my chair. I can come to Him whether it is Sunday morning or Tuesday night or Friday afternoon. I can come to Him in a large group, or with two or three, or all by myself. I can come to Him in the desert, in the garden, in the church building, or in the prison camp. I am prevented from doing many things due to circumstance, location, state of mind, or resources. But one thing I cannot be prevented from doing is coming to the Lord.

Must I stand, or bow down, or lay on my face? Am I supposed to whisper, shout, or say nothing at all? Should I sing, or pray, or recite the Scriptures, or be still? What difference does it make? None at all, so long as I come to the Lord. He does not tell us what to do, what to say, or what to expect. He just says, “Come to Me, and you will not be hungry or thirsty.” Religion would like to teach us a method and a formula for everything, but Christ is no religion. There are no ceremonies, rituals, rites of initiation or barriers to entry as in the Old Testament. Nor do we have to spend hours and days praying, fasting, or meditating. This is a New Way, and this Way is open. All we have to do is present ourselves to Christ.

Many of us are still prone to asking a lot of questions about how to have this kind of relationship with Christ. But if we will trust in the Life, then the Life will lead us. By comparison, I am not concerned with the Law of Gravity. I do not worry about floating away into space, and I do not have to keep reminding myself to walk according to the Law of Gravity. I just go along as usual and never give it a thought, confident that gravity will keep me where I am supposed to be. Even if I do not know there is such a thing as gravity I am nevertheless held firmly to the earth. If we would have that same faith in the Law of the Spirit of Life in Christ Jesus then all our questions would be answered. This Law of Life will operate whether we understand it or know about it (of course, we do want to know how it operates so we can cooperate with it, but it works in spite of our ignorance).

The branch who abides in the Vine does not have to know how it abides. So long as it abides, it shares in the Life of the Vine. It does not have to ask how it works, and it does not have to be concerned with producing the fruit. It does nothing but abide, and the Life of the Vine keeps it. The Vine and the Branches is a reality; it is not a parable. Jesus did not say, “The Kingdom of God is like the Vine and the Branches.” That would have been a parable. Instead, Jesus says, “I am the Vine, and you are the Branches.” This is no simile or metaphor, it is reality. What does it mean? That we are one, and we share in a common Life. Everything happens according to the Law of Life in Christ. But since it is easy to become philosophical and ethereal concerning this, let us quickly bring it down to a practical application and discover how we may cooperate with it.

THE LAW OF LIFE MEANS “NOT I, BUT CHRIST”

“I am crucified with Christ, nevertheless I live: yet not I, but Christ lives in me (Galatians 2:20a).”

You may be interested in knowing how the Lord taught me to live according to the Law of Life. I learned from the Scriptures that Christ lived in me, and I had no life of my own. I understood that Christianity is not about trying to be like Jesus, but is about Jesus Himself living in me and through me. This is what is called the Law of the Spirit of Life in Christ Jesus. So then I realized that it is not about me at all, my weakness, or my feelings one way or the other. All that mattered was Christ in me, doing what I cannot do in myself.

As I was taking a shower one morning the Spirit began to repeat to me over and over again, “Trust in My Life! Trust in My Life!” I thought that was too easy to do, Christianity must be more difficult than this. But this soft Voice was persistent. It was not a command, but a challenge. Finally I agreed to trust in His Life, and I went about my business.

It was not long before the first test came. I did not like to wash dishes, but the first thing my wife asked me to do that morning was wash the dishes. Oh no! Immediately I clenched my jaws together and felt my blood pressure rise. You must understand that I used to have a temper which once caused me to slam a car door so hard that I broke the glass out of it. So my natural response to this dirty kitchen was to explode and say that I was too busy and besides, it is not my job anyway! That was my first thought.

But at that exact moment I recalled what the Spirit had been telling me: “Trust in My Life!” So I went to the Lord, not outwardly, but inwardly, and said, “I cannot clean this stupid kitchen! I have better things to do. I hate this dirty job. Nevertheless, I trust in Your Life to do in me and through me what I am unable and unwilling to do myself.” Neither my feelings nor my emotions went away, but I obediently began washing the dishes, and waited to see what, if anything, would happen.

I cannot say when exactly it happened, but at some point I became conscious of the Law of Life taking over and washing those dishes. What was at first a repulsive thing soon became a joyous occasion, and I began to smile. I realized that it was not I, but Christ, Who was doing this chore. It was almost as if I was observing myself doing it, marveling at how well it was going, but at the same time, incredulous that it was so easy! It was like riding a bicycle for the first time, when you finally “get it”, and you wonder why it took you so long to figure it out.

The dishes were soon done and the kitchen was cleaned, but the lesson learned that day stayed with me forever. It convinced me that Jesus Christ lives. I know that Jesus lives because Jesus washed those dishes! That was more proof to me than a thousand sermons. I could not do what I just did. Or to be more correct, I could do it if I forced myself to, but I could not do it with such joy and peace! It was not so much the outward thing that was done as it was the spirit and manner in which it was performed. My Christian life changed from “What Would Jesus Do?” to “Watch What Jesus Does!”

Now you may think that is a silly example, but we must begin with baby steps. There is no need to go out and put yourself through a major test. If you cannot pass the smallest of tests, what makes you think the larger tests will be any easier? It is not the size of a thing that matters, it is learning the lesson of the Law of Life. The Lord was not trying to teach me about doing housework, but was teaching me how to cooperate with His Life.

The Law of Gravity brings objects to the ground. It does not matter to Gravity how large or small the object is. It works the same with acorns as it does with airplanes. Likewise, I know today that it does not matter if I am called upon to wash dishes, mow the lawn, write an article, preach a message, cast out a demon, love my neighbor, forgive my enemy, or lay down my life. It makes no difference to the Life. It is not I, but Christ, who does these things. The principle is the same, and the Life cannot fail. If I give up my life, if I give up my self-effort, then He begins to do what I cannot do. This is Christianity.

The Law of Life means that I do not try to be or do anything in my own strength. Instead, the Life leads me, the Life instructs me, and the Life gives me the words and the actions. I am not a Christian because I believe in the Bible, follow the teachings of Jesus, and live a good life. I am a Christian because Christ is my Life. Since Christ is my Life, I no longer live, but it is Christ who lives in me. I do nothing to achieve this, it just is. Because He lives, I live. In Him I live; in Him I move; in Him I have my being (Acts 17:28a).

Again, let us make this practical. Does a fish become a fish by swimming under the water, or does it swim under the water because it is a fish? Does it say to itself, “I am a fish, therefore, I must learn to act like a fish. I must remember to breathe through my gills and move my body back and forth.” Absolutely not. Or what about a bird? Does a bird become a bird once it learns to fly through the air? Or does it fly through the air because it is a bird? Which is it? Of course, the bird is a bird, and therefore it flies. It does not have to be instructed per se, but when it is pushed out of the nest it flaps its wings. It is its nature to do so. So doing does not create being, doing flows out of being.

Now the Law of Life in Christ does not try to make us into something we are not. The very presence of the Life in us demonstrates that Christ already indwells us. We are not trying to be like Christ, and we are not trying to live like a Christian. Since we ARE in Him, we WALK in Him. Our works come from what we are, not what we are trying to be. We do not receive His Life so that we can work very hard to be like Jesus. That is like the fish having to remind itself that since it is a fish therefore it must swim. Or, like a bird having to keep telling itself through positive confession that it must remember to fly. Yet Christians keep reminding themselves, “Now that I am a Christian, I must remember to read the Bible, pray, and live a holy life. I must not forget to love my neighbor and smile no matter what happens.” Can you see the problem here? With this mentality we cannot cooperate with the Life, because we would be depending on our life instead of His.

This is why we cannot look for a method, formula, or technique to try and teach people spirituality. It is like taking a bird and putting it in a school to teach it to fly. Just let the bird go and it will fly all by itself! Why do we not take a fish and give it a technique for swimming? You know very well that when you drop the fish into the water it will just swim away of its own accord. But we try to teach Christians three keys to spiritual growth, or four principles of Christian living, or seven ways to overcome, or a ten-step process to this thing or that thing. What we should be doing is letting these people loose and allowing them to discover how wonderful this Life in them is, how the Christ Who indwells them will teach them everything.

THE LAW OF LIFE MEANS “ABIDE IN ME, AND YOU WILL PRODUCE MUCH FRUIT”

“I am the Vine, and you are the branches. He who abides in Me, and I in him, will produce much fruit: for apart from Me you can do nothing (John 15:5).”

It is amazing the number of Christians who believe it is up to them to produce fruit. This teaching is, to them, like trying to force a square peg through a round hole. They become obsessed with making something happen, thinking it is all up to their effort, their willpower, their determination, to grow up into Christ. To suggest that they cease from their labor is to make light of all their hard work up until now, and this offends them! They begin in the Spirit, but look to the flesh (self-effort) to complete the work. That is not the Christ-Life! The fruit will come of its own accord, provided we abide in Him.

But look at the last part of the verse: “Apart from Me you can do nothing.” It is similar to John 5:15, which says, “The Son can do nothing of Himself, but what He sees the Father do: for whatever the Father does, the Son does.” And John 14:10: “I speak nothing of Myself. It is the Father that dwells in Me, and He does the works.” As the Son can do nothing apart from the Father Who dwells within Him, so we can do nothing apart from the Son who dwells within us. The question is not whether or not we will work out our salvation, but under whose power will we work it out? Is it our willpower, or is it Christ? Is it our effort, or is it the Law of Life?

Are we making a case for idle passivity? By no means. We are not suggesting that Christians cease all effort, only that Christians cease all SELF-effort. The Law of Life is more powerful and active than anything generated or maintained by self-effort. With self-effort I am always at the mercy of how I feel. If I feel spiritual then I can pray for hours at a time. But if I do not feel spiritual then I cannot even pray five minutes. This is why so many believers live their lives like a roller-coaster. They do not live according to principle, according to the Law of Life. Thinking it is up to them to become Christlike, they turn an easy yoke and a light burden into a difficult yoke and a heavy burden – difficult and heavy for themselves, and for those who must live and work around them.

The one who rests in Christ will produce more fruit than the one who strives with self-effort. This is demonstrated in Scripture and in the real-life experience of countless saints. Paul proclaimed, “I labor, striving according to His working which works in me mightily.” There is no question that Paul worked, labored, and toiled. But the difference with Paul is he knew that he was laboring according to Christ working in him. Was Paul lazy? By contrast, he was more fruitful than ever. The end result is his statement, “I labored more abundantly than them all,” quickly qualified with, “yet not I, but the grace of God which was with me (I Corinthians 15:10).” The “I can do all things” must always be followed with “through Christ who strengthens me.” If we trust in the Life we will be anything but passive.

THE LAW OF LIFE MEANS CHRIST WILL TEACH US EVERYTHING WE NEED TO KNOW

“The anointing which you received from Him remains in you. And no need are you constantly having that anyone be constantly teaching you. But even as His anointing teaches you concerning all things, and is true and is not a lie, and even as He taught you, be constantly abiding in Him (I John 2:27, Wuest Expanded Translation).”

I hope every Christian will one day learn that they are already anointed, and that their Anointing is a Person named Jesus Christ. Then they will see that they do not have to travel to Brother So-And-So’s meeting to get the “anointing”. They will not seek out a prophet to give them a “word”. They will learn to live according to the Law of Life, and this Life will teach them everything they need to know. That will be a wonderful day, and thankfully, more and more believers are coming to the knowledge of this truth.

Now the Scripture says that we do not need any man to teach us, for the Anointing (Christ) Who indwells us will teach us all things. More than anything else I consider myself a teacher, so I pondered this for a long time. What use is there for me to teach anything? For that matter, why do we need teachers at all? Would it not be better for each of us to be taught of God directly, without the interference of a human teacher? Then I received insight into this Scripture. It cannot be telling us that we do not need teachers, for it was God who gave apostles, prophets, evangelists, pastors and teachers to His Church, to encourage, edify, and establish all of us deeper into Christ. Can the Holy Spirit in John contradict the Holy Spirit in Paul? By no means. What then? John was the sole survivor of the first twelve apostles, and now he is very old. Naturally he is concerned with the welfare of the Church after his death. So God comforts John, and then John comforts us, with this truth: even if we do not have access to the apostle, or prophet, or evangelist, or pastor and teacher, we are still instructed inwardly. The Church that Jesus is building is not dependant upon the great men or women of God. We are grateful to the ministry gifts when we have them, but we are not dependent upon them for our Life. The Life is greater than the ministers through which it may be ministered.

Some feel they just cannot get along without consulting someone who is perceived to be a spiritual authority so they can ask them what they should do. Such dependence upon man can become a snare – both for the ones seeking advice and for the ones giving advice. At times we should seek out the advice of others, but the point is that the Life will instruct us individually, and when the Life within us responds, then we “need no man to teach us”. The Life will also “amen” what others tell us, or it will voice its disagreement with what we are told. We can trust the Life completely, whereas we dare not put confidence in man, no matter how good and spiritual the counsel may be.

The problem with us is that we do not have the patience to listen for this inward instruction. We too quickly put our confidence in flesh and blood. It is easier and speedier to have someone tell us, “Yes, you should do this” or “No, you should not do that.” The question is not should or should not; the question is, how is the Life instructing you? If we do not know what the Life is telling us, then we should be still and be quiet until we DO know. But all too often we know well enough what we are to do, and we are looking for a way out of it; or we are trying to get confirmation from this thing or that thing before we will obey. This is why we have a hard time hearing to begin with. How many times does God have to repeat Himself? How many times does He have to confirm something before we will obey? It sounds spiritual and humble to question and wait, but if the Life has already instructed us then any delay on our part is really disobedience.

THE LAW OF LIFE MEANS “HE MUST INCREASE, BUT I MUST DECREASE”

“Let that which you have heard from the beginning abide in you. If what you have heard from the beginning abides in you, you will also continue in the Son and in the Father; and this is the promise He has promised us: eternal Life (I John 2:24,25).”

There is still much of Him to learn and to experience. There is much growing which must take place. The Path is a process. We are hardly ever as far along as we imagine ourselves to be. But we have not been talking about spiritual maturity, but spiritual satisfaction. If, in abiding continually in the Lord, He becomes our food and our drink, then we will grow. Growth is not the result of time, it is the natural result of Christ increasing and us decreasing. The Law of Life says that Christ must increase. Now we can do nothing to speed up this process, but we can certainly hinder or quench it.

According to Paul, it is the Law of Sin and Death that keeps me doing the evil that I do not want to do, and prevents me from doing the good I want to do. Ironically, this sounds like the normal experience of the majority of believers, and they call it the Christian life! It is not! How is that any different than any other person in the world? From observing Christians for years I now realize that most have an unwavering assurance and complete confidence in the Law of Sin and Death. They think it is normal to struggle against sin and work their way towards being Christ-like. Talk to them about holiness and they are full of excuses why it cannot be achieved (again, seeing holiness as a goal they must attain to instead of a Person they must abide in). The bottom line is this: they have more faith in the Law of Sin and Death than they do the Law of Life. The sort of life you lead is evidence to which Law you have the most faith in.

Greater is He that is within me! The question is not “what” will deliver me, but “who” will deliver me from this cycle of trying and failing? “I thank God [it is done] through Jesus Christ (Romans 7:25).” I have the Man! I do not need anything else. I simply abide in Him, and the Law of Life takes over where I leave off. Before, I could not do the good that I longed to do, but what was impossible before is now easy with the Law of Life. Before, I could not keep myself from doing the very thing I hated, but with the Law of Life I am kept from doing the things I hate. The Law of Life stands over against the Law of Sin and Death, and if we will have at least as much faith in Life as we do in Death, we will soon walk as we should.

Thank God! The Law of the Spirit of Life in Christ Jesus has made me free from the Law of Sin and Death. HAS MADE ME FREE. With the Law of Life I do not have to struggle. To struggle is to strive, and striving is the Law of Sin and Death. The Law of Life is “not I, but Christ.” I cannot overcome, nevertheless, the One Who Overcomes lives within me; therefore I am an overcomer. It is not about me, and it is all about Him. It is all of grace!

May the Lord bring us into the fullness of His Life, and may we trust the sufficiency of the Indwelling Christ to perform the good work He has begun in us. Amen.

Senin, 05 Juli 2010

Forgotten Words of Jesus


Forgotten Words of Jesus by Frank Viola
As long as I’ve been a Christian, I’ve noted two spiritual pillars that are incredibly difficult to keep in mind. They are all-too easy to forget. One is to rejoice in our suffering. The other is to put ourselves in the shoes of another person whenever we’re dealing on the level of human relationships.

I will confess that I’ve had a hard time remembering these two things. And I’m in need of constant reminding of them.

And so is every other Christian.

So often, you and I are put in situations that involve other people, whether they be Christians or non-Christians. Our spiritual instincts always urge and prompt us to love . . . for God is love. But what does love look like on the ground? And how do we know if we’re really loving others?

I believe it will always look like this . . . “Treat others the way you would want to be treated if you were in their situation.”

In the words of our Lord: So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (Matthew 7:12)

Consequently, if you don’t wish for your motives to be imputed with evil, then don’t impute others with evil motives. If you don’t wish to be judged, then don’t judge others. If you don’t wish to be gossiped about, then don’t gossip about others. If you don’t wish to be personally attacked, then don’t attack others personally. If you wish for others to give you the benefit of the doubt and think the best of you, then give others the benefit of the doubt and think the best of them. If you wish to be treated with kindness and understanding, then treat others with kindness and understanding. If you wish to be forgiven, then forgive others, etc.

I believe that in whatever situation we find ourselves in, if we would simply ask ourselves this question before God . . . “How would I wish to be treated if I were in this situation?” . . . His mind would become quite clear to us.

That simple question would cut down so much of our prayers where we “seek God,” asking, “Lord, how do I deal with such-and-such … what’s your mind on this situation which involves so-and-so?”

Now here’s a wild thought. What would happen if beginning today, every Christian on the planet would treat everyone else the way they would want to be treated? What would it do for the church, for the Kingdom of God, for the world, and for those non-Christians who are turned off by Christianity because of how Christians treat one another? (You know, like Ghandi who said: “I would become a Christian if it weren’t for the Christians”).

Consider that for a moment.

Undoubtedly, this won’t happen until Christ sets the world right. But each of us can begin to ask the Lord to make this real in our own lives now . . . today.

Living by Christ . . . living by Divine life . . . manifests itself in this way: Treating others the way we would want to be treated in every situation. For that is the conduct of Divine life. And the nature of Divine life is love.

Jumat, 02 Juli 2010

SEDUCING SPIRIT



Hi all,
Links to my newest cd series "Things the Lord taught me about...Prayer and Worship" are to the right, as well as my July travel schedule with email links to join us if you are in those areas.

Departing from the faith
I Timothy 4:1 says "The Spirit speaks expressly that in the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of demons..."

The phrase 'depart from the faith' is key. Lest we misunderstand, departing from the faith does NOT mean rejecting Jesus, it means to depart from sound and balanced faith.

The Greek word here means to step away from. They are seduced to step away from sound and balanced faith but they love God. This stepping away from is done slowly in the way a seduction is gradual, and it takes many forms.

Most of us know someone who has departed from the faith - they love Jesus - but they've departed balanced faith to follow some teaching or teacher or pet doctrine that becomes their whole focus - heaven, end times, angels, money, extreme discipleship where they have to ask 'an elder' for permission on decisions, etc.

We've also seen highly visible leaders who have been unfaithful in their marriages, left their spouse or had their spouse leave them, had substance abuse issues and more, and after the briefest of time away if at all, are right back in the pulpit - in some cases the ministry doesn't miss a beat while their marriage falls apart.

How demonic seduction works
Paul goes on to list a couple doctrines of demons that will arise in the last days, and one of them is celibacy. By looking at this doctrine we can see patterns of the ways demons work their strategy.
(Peter defined the last days in Acts 2:16-21 as starting with Pentecost and ending at Jesus' return. For a more complete study of how celibacy became policy in the Roman Catholic church I'll provide a link to Wikipedia at the end)

Early on celibacy began with Godly motives; some taking vows of chastity to emulate the life of Jesus and Paul, who in his case felt he could better concentrate on ministry if he was single (I Cor 7: 7, 32-33).

So by the mid 100's & 200's AD other leaders started lives of celibacy - no problem if they as individuals make a choice to not marry nor engage in sexual relations- it became the 'in' thing among some leaders.

But a church hierarchy strongly took control after Constantine legalized Christianity in the early 300's AD. By 385AD Pope Siricius twisted scripture teaching that in Moses' day Levitical priests lived in the temple away from their wives during their time of service, therefore God must want priests to abstain from sexual relations while they serve Him. So the next step was that if a minister was married he could not have sex with his wife because he was a priest in service to God, and then it moved to ruling a priest could not be married at all.

You can see the seduction begins with Godly motives but error in application; the lifting of one scripture or example, twisting it slightly, and elevating it to the point of ignoring other scriptures which could balance it out. For instance, Paul also said in I Corinthians 7 that if a person does marry they haven't sinned, he advises spouses to only abstain from sexual relations for a season of fasting and prayer, and then come together again, and there were many husband/wife teams that worked with him. They also ignore the fact Peter was married and that qualifications for leadership included having a solid marriage and family life. (I Cor 7:2-5; Rom 16:3, 7; Mk 1:30; I Tim 3)

Whether it's celibacy in the 3rd century or rationalizing the leaving of one's wife to marry the secretary but continue in ministry with no accountability in the 21st century, it's all a seduction away from sound and balanced faith by ignoring the whole of God's counsel in favor of exalting one passage or ministry above God.

Demons that teach
Paul says some will "give heed to seducing spirits and teachings (doctrines) of demons." Perhaps it's strange to think that demons teach, but the fact is Satan counterfeits the things of God.

Here's how the genuine works. God gives revelation to people by the Holy Spirit, the Spirit of Truth. Then that person shares the revelation they have received, and it can be confirmed by scripture, others who know the Spirit of Truth and scripture, and/or is a pattern consistent with the Word as a whole.

Demons imitate that, giving revelation to people who are open to it, often with tantalizing experiences that aren't consistent with the Word, with half truths and enough of what seems right so others can be seduced too, or they exalt 'the ministry' focusing on healings or impact to justify continuing on.

Then those people share that revelation in meetings and it becomes 'a move of God' to those people. Those experiences and revelations are not consistent with scripture nor can they be found chapter and verse - arrogance sets in and some ministers claim their revelation goes beyond the Word.

The fact is that a minister's experiences may be genuine, and congregations may even experience manifestations that are real because in submission to the leader those spirits have freedom to manifest, but the roots are demonic for the purpose of spiritually seducing Christians, thus bringing a mix of the genuine and the demonic.

Demonic revelation often also disguises itself as rationalization of sin - that's a big part of the seduction. The New Testament teaches in I Timothy 3 that strong moral character and strong marriage and family are requirements for leadership, yet some are seduced away to ignore that; their spouse leaving them or divorcing the wife to marry a secretary, or the wife leaving because the minister is abusive and won't submit to counsel so is forced to leave - often these things barely slows 'the ministry' at all.

It's no accident that Paul uses 'seduction' to describe a spiritual process of error, for sexual seduction is closely related. Thus if a minister has a past or current life involving sexual sin it's a very small step for a demon to share a revelation that leads to rationalizing away God's Word in a spiritual seduction.

Some look at dramatic healings and say he and it must be God, yet others will respond to the Spirit of Truth within and the Word and recognize it is not genuine. God made a donkey talk, so healings are a sign of the grace of God, not an endorsement of the donkey.

Angel worship
Let no one defraud you...insisting on self-abasement and worship of angels, taking his stand on visions he claims he has seen, vainly puffed up by his sensuous notions and inflated by his unspiritual thoughts and fleshly conceit." (Col 2:18)

The phrase 'vainly puffed up' is a phrase in the Greek using 'eike' which means 'to no purpose' and 'phusioo', which means 'puffed up'. It describes a person puffed up for no reason - their depth of character, revelation, and experiences are false or demonic in origin - they have nothing to be proud of.

This word 'puffed up' is closely related to 'pride' as used in I Timothy 6:4-5 where Paul said some ministers are proud and 'think gain is godliness', but they 'know nothing'. The word 'pride' is 'tuphoo' - it's where we get 'typhoon' which is a Pacific Ocean hurricane (Atlantic Ocean hurricanes are called hurricanes).

It means 'to puff up and wrap in smoke', indicating the swirling of candle smoke after the flame is blown out. A person conceals themselves with a swirl of ministry or spectacular revelations or teachings
though inside they are puffed up in pride, and it is a demonic seduction in progress. Think of the spinning and swirling of a hurricane - they are seduced by spirits and demonic teaching and surround themselves with this swirl of revelation and spirituality - but it's false. (And like a hurricane, leaves destruction in their wake)

Seduction is at work: Congregations, ministry partners, people who go to their meetings - all ignore the scripture that requires a strong family life and moral character in leaders so they can go see a miracle or feathers or gold dust or hear what some angel supposedly said. They look for the spectacular while ignoring the supernatural process of discipleship God is trying to do in their lives - which seems too hard, or maybe mundane and boring to be God after all.

The Word is clear; Leaders must have a strong moral character and solid marriage and family life, and that's how they are measured, and from that the genuine revelations and experiences follow. When you hear teaching, see miracles, hear of experiences a minister claims, dig a bit to look at the person's marital history and moral character. If they have an unfaithful past, are they fully restored and is their ministry balanced? If he/she measures up to I Timothy 3, then fine, but if not, don't be deceived by a talking donkey.

Here is the link about the history of celibacy: http://en.wikipedia.org/wiki/ Clerical_celibacy

Blessings,
John Fenn
www.supernaturalhousechurch. org

Minggu, 13 Juni 2010

HOUSE CHURCH MOVEMENT?


Why are we accepting the term, “house church movement?” A movement denotes a temporary condition that will eventually move aside for the next “movement” that comes along.

What I have observed is that there is a growing trend to “systematize” the house church (more correctly referred to as the Ekklesia.)

The way things are going, the house church will have rites, systems and procedures that will rival the traditional church that so many are being called out from by the Holy Spirit.

Conferences, coaching, seminars etc. that promise “success” in house church operation and growth are looking just like the conferences, coaching, seminars etc. offered by the traditional church.

“Seekers” are targets for opportunists who offer “guarantees” of “success” at creating a house church. Who measures "success?" How can spiritual growth be "guaranteed? "

Being led by the Spirit is slowly being replaced by systems and procedures (can we say Sadducees and Pharisees?)

Coming soon: The House Church Denomination with its splits and divisions. The only difference from the traditional church will be the location if we allow the legalists to set up systems.

Be careful to keep your eyes on Jesus and not on systems.


Frank Coleman

Jumat, 11 Juni 2010

The Emerging Church


The Emerging Church

by Josh Crofton



Recently the Lord has been speaking to me about the emerging church and how

it is going to affect the many kingdoms of this world. I know this may sound like a tall order for the current church, but we are entering into a cultural shift in the body of Christ. The majority of Christian influence has been from within the four walls of a church building where we have gathered to worship and be trained. Currently God has been making it clear that we are no longer able to remain hidden from the world, but it is now time for many to be released into their place of influence where they are needed the most.



God has kept his hand upon this generation, not letting them make the same mistakes that have been seen in the past. There have been spiritual fathers assigned to this emerging generation, these fathers have said yes to the call of God and watched over these new leaders that are about to arise. God has given these fathers the wisdom and grace to help the up and coming generation stay on course as they mature. I believe that one of the primary things God has accomplished through our present leadership in the church is found in the book of Malachi.



Malachi 4: 5-6 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.



There has been great healing in the heart and soul of this present generation because true spiritual fathers have taken the time to embrace the many that have been wounded and discarded. Because of this, a sense of purpose and direction has been released to the up and coming generation that will empower them to move forward into their assignment from God.



We have now entered into a time where assignments from heaven are being released. Many of the future leaders of the church are going to carry an anointing much like that of Moses, where a spirit of deliverance will be upon them as they lead the church through turbulent times. Gods timing is so precise in this hour because He has caused a generation to rise up that will deal with some of the greatest crises that the world has ever seen. God has equipped the leaders of the church to deal with global issues that will affect nations and kingdoms with the solutions that come straight from the throne of God. There will be many people that choose to allow fear and anxiety to overtake them in times of perplexity, but the anointing of God that is upon the church will be a beacon of hope and abundant life in the midst of what will seem like gross darkness.



Isaiah 60: 1-2 Arise, shine; for your light has come! And the glory of the Lord is risen upon you. For behold, the darkness shall cover the earth, and deep darkness the people; but the Lord will arise over you, and His glory will be seen upon you.



Prophetic Voices



As leaders, we owe it to the future generations not to forfeit their future by letting theologies of hopelessness and despair be the prevailing voices of so called prophecy in the church. This kind of ministry is not looking at current events from a heavenly perspective, but from an earthly one that prophesies based on natural events rather than spiritual knowledge. Until the final appearing of Jesus Christ, there will always be a victorious church that is radiating with the glory of God upon them. This kind of message will cause an entire generation to arise and shine as they establish the authority and dominion of Gods kingdom in the earth.



Technology



One of the primary fields that will be affected by the up and coming generation is the field of technology. As time continues to unfold, there will be a merger in the realm of prophecy and technology, as prophets are going to arise in this field that will create forms of technology that will change our current understanding of media and travel. God is going to release heavenly inventions that will greatly enhance our ways of living while at the same time giving us a clearer understanding of how heaven works and what kind of activity happens in the realm of the Spirit. Technology is a blessing from God, and while there have been many that have used it for evil purposes, God is about to lead the body of Christ into a great place of influence in this field.



Spiritual & Natural



Spiritual authority is going to be released through this generation to deal with many of the enemy's strongholds that have kept the world in a state of spiritual blindness (2 Corinthians 4:3-4). God is raising up an apostolic/prophetic leadership that will deal directly with many of these spiritual influences that have been hindering the furtherance of the gospel and keeping many from hearing the truth of the gospel. I believe as this kind of leadership begins to emerge through out the earth, there will be an outpouring of revelation that will reveal the person of Jesus Christ and give the world a true understanding of His love toward them.



Many of the future leaders in government and positions of influence will be kingdom minded individuals that have the heart and mind of God for our nation. God is raising up leaders in these positions that will possess real solutions for many of the problems our nation has been facing. These leaders will possess wisdom and favor as they seek God for the answers to deal with many of the hard questions we are facing.



Luke 2:52 And Jesus increased in wisdom and stature, and in favor with God and men.



Wise Stewards



There is a transference of wealth that is going to take place in the church, as finances and resources are going to be put in the hands of those that have allowed a process of faithfulness to work in their spirits. Many have said that God is going to take the money from the wicked and give it to Gods people; I believe that this is not an accurate statement because God is all about stewardship. That is why our nation has been in the financial mess we have seen, because bad stewardship has been the "norm". God is raising up leaders that will know how to steward the finances that have been given to them, they will not squander the wealth that has been entrusted to them, because they will have the right perspective about money. Some of the most creative entrepreneurs are going to arise out of this generation that will not let the state of any economy keep them from prospering. They will have the wisdom and foresight to navigate through any storm, while they continue to prosper and be a blessing to the church.



The future only looks dark if you can't see the light, but we have a promise from Jesus that WE are the light of the world.



Matthew 5:14-16 You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lamp stand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.



Josh Crofton

Minggu, 06 Juni 2010

Now Back To Our Story


Now Back To Our Story by David VanCronkhite
A few years ago I wrote an article titled "A Few Degrees Off" for my "Pondering the Journey" series. The gist of it was how far off base we can become when we start our life-journey with a simple truth that is practiced or presented in a way that sets the compass just a little off. So it was with my journey.

I got "saved" and was immediately instructed to begin memorizing scriptures. Nothing wrong with that. I mean, how can anyone who desires to know God and follow Him argue with memorizing scriptures? But there was something not quite right. What if all we learn and take away, as I did, are lifeless laws and wooden words and miss the journey of the amazing stories of God encounters?

For me, the Book became merely a collection of scriptures. It was several decades before I realized it was a collection of stories of real people attempting to find a real God in the midst of real life. And life was and is a series of experiences--a few successes, a lot of failures and how we deal with a very relational God who desires to have life-infusing, two-way conversations.

I realized then that if we miss the stories, we'll never find the unfathomable love of God. I never knew, for instance, the depth of the story of God and Moses. Oh, I could quote the key scriptures surrounding the interaction of the two to prove my theology about God and man. But a story?

In Exodus 34 we find Moses desperate to know God, and God desperate for Moses to know Him. The Creator of the Universe tells this failure-of-a-man how to be successful, how to know Him, and how to become fully human the way he was intended to be. The words and story here--how God wants to impregnate all of mankind with His DNA--were never meant to become theological statements, but an ongoing, epic tale instilling hope and faith into a confused world.

Moses said "God, reveal yourself to me." And God answered, revealing His DNA, the unchanging character of I AM that I AM. "Look at it and then tell the people who I am so they will have a hope and a future." God, in His most awe-inspiring moment, began to show Himself to a murderer He had put His hand on, just as He desires to put His hand on each of us.

The Creator within us

The Creator slowly, painstakingly begins to describe what it means to have Him forever live, not only among us, but within us. He details the very nature of the Seed that He promises to impregnate us with, not in a natural way but, as Nicodemus would find out generations later, in a most supernatural way. And all this thousands of years before He sends the One to display the mystery and the availability of the Seed.

According to this story that crosses across testaments and supercedes any theology, God says that we can imitate Him if we'll let Him change us from within. It will take a supernatural birth. But when the Seed is planted, when we are impregnated, the world will know that something has happened to us.

Religion says, "Do this and do that." Even more, it says, "Don't do this and don't do that." God says, "Be this and be that because My Seed is in your spirit. We will journey together and I will point out where you have missed the mark. Your desires will begin to shift from pleasing yourself to pleasing me. And here is how you can please me. Be like I am. Act like I act."

God revealed to Moses the secret, the mystery of transformation. We take on His nature and must become like Him because the essence and character of God now dwells within us. "I am compassionate, gracious, slow to anger, merciful, truthful, covenantally faithful and forgiving," God told Moses. "That is how I want to be represented among the people. I want them to know Me that way. And if that is who I am, then that is how those who represent me must be."

Because our focus frequently has become more on theological certainty than relational faithfulness, we have become a generation that can hurl so-called truths at one another but cannot live life with one another. Yet, in our relations to man, whether a friend, a stranger or enemy, God calls us to reveal His character, to take on His very nature.

The Book is the love story of the ages. God tells Moses that He is Jealous for Him, not of him. God wants all of His love. And He tells us today that all He wants is for us to see, feel, hear, touch, taste this amazing love and love Him back.

How do we love like that? Not by theology or the law, but by Agape, By the germination and bursting forth of the Seed in us which is centered on pleasing the Father, expressing itself by doing good to our neighbors, strangers, and our enemies. Simply put, it is letting the Seed within begin the journey of daily transformation of a spirit that will eventually transform even the mind, soul and body.

Too many people today know us to be followers of God because of the scripture we quote and the theology we defend. It's time they recognize us as Christ followers because we are troublemakers with only one concern: to please the Father and allow the DNA of His Seed to grow and mature. Let us be known as "those people" who are compassionate, gracious, slow to anger, merciful, covenantally faithful, forgiving, and therefore, so, so rich in agape.

Can that really take place in our lives? Indeed. It's about a Seed, a supernatural Seed and being supernaturally impregnated from above. God, in His greatest mystery, will transform us in a moment and begin a journey to mature the Seed. It will be a journey back to the beginning of the story of the ages.

And because change is inevitable, I, for one, would rather sit on my porch with a neighbor sharing a love story than convincing them of my theological uncertainty.

Comments for David - david.vancronkhite@gmail.com