Senin, 15 Agustus 2011

DISCIPLES BEFORE MINISTERS & WORKERS



"A disciple is not above his teacher, nor a servant above his master."
MATTHEW 10:24

Jesus said go into all the world and make disciples. It is not that ministers and workers are unimportant; indeed they are. But what is the priority? Can a man or a woman truly be a minister or worker on behalf of the Kingdom if they are not a disciple first? Of course not. They can minister and work themselves to death and still be in the flesh, doing many mighty works in the name of Jesus and not know Him at all.


Jumat, 12 Agustus 2011

PERSECUTED FOR THE KINGDOM


"All who desire to live a godly life in
Christ Jesus will be persecuted."
2 TIMOTHY 3:12 ESV

Persecution should come as no surprise to those who seek first the Kingdom of God, because that kind of singlehearted pursuit for things Above will only antagonize those earthly-minded folk who cannot comprehend that level of Righteousness where Jesus is really All and Everything.

Persecution for the sake of that all-encompassing Righteousness, that universal dominion of Christ on His Throne, is the best proof we could possibly give that we really are kings and priests. The depth of our sufferings reveals the depth of our relationship with God, and if our suffering is light then our relationship is certainly shallow. When we can take up the Cross daily and follow after Christ then the centurions of this world will be able to look at us and say, "Surely this person is a son or daughter of God. Not only do they represent Him with their life, they represent Him with their death."


Kamis, 11 Agustus 2011

The Blessing is in the Breaking


"It came to pass, as He sat at the table with them,
that He took bread, blessed and broke it, and gave it to them.
Then their eyes were opened and they knew Him; and
He vanished from their sight."
LUKE 24:30,31

After Jesus blessed the bread, and broke it, and gave it to them, their eyes were opened and they knew Him. Until you have the blessing and the breaking your eyes will remain closed. Blessings alone do not open our eyes. Indeed, blessings by themselves tend to close our eyes. We do not come to know Him in the blessing, but in the breaking. Then what we already have in Him will be revealed. Our eyes will be opened and we will see that He has been standing there the whole time.

Do you want to know Him? Do you want to see Him for Who He is? Do you want to go deeper? Do you want to have your eyes opened? Embrace the blessing AND the breaking; receive them both. If you are a bruised reed or a broken cistern, take heart, because you are making progress.


Selasa, 09 Agustus 2011

How to Keep the Sabbath


How to Keep the Sabbath
by Chip Brogden
"The Son of Man is Lord even of the Sabbath day" (Mt. 12:8).

The Sabbath (and every other thing in the Old Covenant) points to a spiritual fulfillment in Christ. Jesus is not bound by any rule, or regulation, or tradition, that says thou shalt, or thou shalt not. He is Lord over the Sabbath; the Sabbath is not lord over Him.

We who are in Christ do keep the Sabbath, but the Sabbath for us is not a day of the week. It is certainly not a day for attending religious services. It has nothing to do with the calendar. If we want to keep the Sabbath we need only abide, continue, and dwell in Christ, as the branch abides, continues, and dwells in the Vine. For the branch is resting in the Vine. The branch does not struggle or worry or force itself through sheer effort to produce fruit. Instead, it simply lives in union with the Vine, and in that sense, it rests. It trusts in the Life of the Vine to produce the fruit. And this is the principle of the Sabbath rest.

Now we see this rest in Christ. You would suppose that, as the Son of God, He had the liberty and freedom to say and do whatever He pleased. But He frankly stated, "I do nothing of Myself. It is the Father that dwells in Me, and He does the works." This, my friend, is rest. He is the Lord of the Sabbath. Jesus mastered the art of observing the Sabbath day. What does it mean? It means I do nothing of Myself. My teaching is not My own, but it belongs to the One Who sent Me. And I do nothing except what I see my Father do, and I speak nothing except what I hear my Father speak. That is extraordinary. But that is what it means to rest in the Lord.

Now our relationship to Christ is to be exactly the same as Christ's relationship to the Father. I do nothing apart from Christ. I speak nothing apart from Christ. And I do nothing and speak nothing in my own strength, but I trust in the life of the Lord Jesus to do in me and through me what I cannot do.

Or, if you like, it is the place Paul describes in Galatians 2:20: "It is no longer I who lives, but Christ who lives in me." Not I, but Christ. This is the secret to the Christian life. And may I say that this: "not I, but Christ" is the normal Christian life. It is the way it is supposed to be, from the very beginning.

Remember that Adam's first day of life, after he was created, was a day of rest. Now the Christian life begins the same way. If any one is in Christ, the Bible says that he or she is a new creation. You are born-again; you are born from above. And the first lesson you learn in this spiritual life in Christ is not doing, but being; it is not working, but resting.

How disappointing that the harlot church - the religious system - does not teach you how to enter into rest. It wants to immediately put you to work. And so you wear yourself out, trying to be holy, trying to be more like Christ, trying to please people - the pastor, the elders, your fellow church members. And you sometimes feel as if you can never do enough. You can never give enough, you can never volunteer enough, you can never attend enough. And my, the guilt you feel whenever you say no, or whenever you feel as if you aren't doing enough!

Your first day in Christ is a day of rest. Now let's not get tied down to a calendar. That first "day" in Christ may take weeks or years. We are after the spiritual principle of the Sabbath day, and we are not talking about a twenty-four hour period. This is something you learn and you walk in the rest of your life. How unfortunate that people do not begin with resting in Christ. They get saved, and they go to work for religion, and they are like a slave living in Egypt instead of a Hebrew living in the land of milk and honey. Then after so many years of slavery they become institutionalized, and think this is the way the Christian life is supposed to be.

Well, it is that way for many people, but it does not have to be that way. Your first day in Christ is a day of rest. Works will come. But your first day as a new creature in Christ is a day of rest. It will be a day of rest until you learn what it means to abide in Christ, to dwell in Him, to rest in His finished work. That is the basis of everything else. If the word "season" helps you to understand this better than a "day" then think of it as a Sabbath season. But the first lesson is how to rest. That is the principle of the Sabbath.

I hope you are beginning to see how far and beyond this goes. From this perspective you see how silly it is to get all worked up into a lather over Sunday or Saturday, Sabbath day or Lord's day, what you can do and what you can't do. Those are arguments for little children. Let us go on to maturity. Let us put away childish things and become men and women of spiritual wisdom and discernment. God is after a spiritual condition, a spiritual result, and to get it He goes to work deep within your heart. That is the basis of the New Covenant.

Senin, 08 Agustus 2011

Kings and Priests of Love


""Blessed are the merciful, for they shall obtain mercy."
MATTHEW 5:7

God is "rich in mercy" (Ephesians 2:4). Entry into His Kingdom is established upon the principles of grace, mercy, and forgiveness. To live in His Kingdom is to experience the grace, mercy, and forgiveness of God on a daily basis. The nature of the Kingdom reflects the character of its King. If this is so, how can we claim to be representatives of this Kingdom of Love and refuse to forgive as freely as we have been forgiven? If we have been forgiven by God then we have an obligation to forgive others - not for their sake, not for our sake, but for the sake of the Kingdom.

It would be inconceivable to claim to be a king and priest of a Kingdom based on forgiveness of sins and, at the same time, allow unforgiveness and bitterness to remain in our personal life. It will be difficult for people to believe God can forgive them if His own people are unable or unwilling to forgive one another.


Sabtu, 06 Agustus 2011

Thirty Seconds of Seeing



"He turned to His disciples and said
privately, 'Blessed are the eyes which see the things
you see; for I tell you that many prophets and kings have desired
to see what you see, and have not seen it, and to hear what
you hear, and have not heard it.'"
LUKE 10:23,24

The object of Christianity is not to give people a teaching or to lead them in a prayer, but to introduce them to a Man. I would rather have thirty seconds of seeing than thirty years of preaching. People can listen to me preach all their life and never understand a word, but if the Lord opens their eyes to SEE Who I am preaching about then they will understand everything.

Kamis, 04 Agustus 2011

No Need To Act Spiritual


"Do not fear, for those who
are with us are more than those who are with them."
2 KINGS 6:16

Elisha saw differently, and so he thought, spoke, and behaved differently. So often we try to adopt a certain way of thinking, speaking, and acting in hopes of becoming victorious. If this is your intention then you are already defeated. If victory lies in something you must do then you will never be able to do enough. "Acting spiritual" does not produce victory, for victory is not what I do or do not do: Victory is Christ.