Jumat, 10 Oktober 2014

The First 7 Questions I Ask When Evaluating a Small Group Ministry

The First 7 Questions I Ask When Evaluating a Small Group Ministry

By Mark Howell
Healthy Small GroupI get a steady stream of emails asking for help with small group ministries.  I also find myself sitting down with small group pastors and senior pastors when I’m at conferences (or when ministry teams stop in to see me in Vegas).
It’s fun and I love the opportunity to help.  But I thought it might help you to know that I ask the same basic diagnostic questions in almost every case.  Yes…there are exceptions and yes, the answers lead me to different follow up questions.  But the set of first questions is such a pattern I thought it might help you to see what they are.
The First 7 Questions I Ask:
  1. What is your church’s average adult worship attendance?  Depending on your church’s philosophy of ministry, you might need to back out children and students in worship, but this is an important number.
  2. What is your church’s Easter or Christmas Eve adult attendance?  Again, this may take some thinking and it might require an intelligent guess.  You need to know this number though, since it is a more accurate reflection of the number of adults who consider your church to be their church.
  3. How many small groups do you currently have (and how many adults are in them)?  This is an important number but must be wisely defined.  I’m only referring to small groups that meet certain criteria (i.e., they need to meet 2 to 4 times a month and they need to be integrating most of the basic ingredients of life-change).  Using the right criteria will usually exclude some groups.  That is important because the count is meaningless if you don’t.  See also, What Percentage of Your Adults are Actually Connected? and What’s Your Urgency Level for Connecting People?
  4. How did the groups you currently have get started (and how old are they)?  This is important information.  If you’re not launching new groups on a regular basis, you’re often falling for the temptation to add members to existing groups instead of prioritizing launching new groups.  See also, 5 Clues that Reveal Your Small Group Ministry’s Best Next Step.
  5. Is your senior pastor in a small group?  Very hard to believably champion something in which you’re not involved.  Your pastor doesn’t need to lead a group.  They do need to be a member of a group.  See also, What Part Does Your Senior Pastor Play?
  6. Is your senior pastor the small groups champion?  If you want to build a thriving small group ministry, there is no substitute or work-around for a senior pastor as small group champion.  See also, Your Senior Pastor as Small Group Champion Leads to a Church OF Groups.
  7. Are small groups the way you connect and disciple adults?  Or are small groups one of several options?  The answers to these questions actually reveal two very important understandings.  First, how clearly have you defined this important next step?  If you’re offering multiple menu options you shouldn’t be surprised when adults have difficulty choosing.  Second, if you’ve designed (or allowed to exist) a strategy that makes discipleship an extra step you shouldn’t be surprised when it begins to be defined as a step for spiritual super heroes and ninjas.  See also, Small Group Ministry Roadblock #2: A Bloated Belong and Become Menu.

Mark Howell

Mark Howell is the founder of SmallGroupResources.net, committed to helping churches launch, build, and sustain healthy small group ministries. He's also the Pastor of Discipleship Communities at Canyon Ridge Christian Church.  Having served as small group pastor at Woodlands Church and Lake Avenue Church, Mark is a seasoned veteran with experience in both the contemporary and the traditional church. In addition, he served as a consultant with Lifetogether and as a host for the Purpose Driven Campaign Coaching programs. You can read Mark's blog at www.markhowelllive.com or follow him on twitter.


7 Signs Your Small Group Ministry Has a Bad Design

7 Signs Your Small Group Ministry Has a Bad Design

By Mark Howell
DesignIf it’s true that “your ministry is perfectly designed to produce the results you are currently experiencing (Andy Stanley),” the corollary is that if you don’t like the results you are currently experiencing, you need to acknowledge that you have a bad design and change it.  After all, the definition of insanity is “doing the same thing over and over again and expecting different results (Albert Einstein).”
Let me say that again.  If you don’t like the results you are currently experiencing, you need to acknowledge that you have a bad design and change it.

Here are 7 signs you have a bad design for small group ministry:

  1. Your percentage connected is flatlined.  Whether your weekend attendance is increasing or not, a flatlined percentage connected (the percentage of your adults who are connected in a group) indicates that your small group system is inadequately designed.  See also, Breaking the Mythical 150% Participation Barrier and The Catch a Moving Train Scenario.
  2. You have trouble finding enough leaders.  This is a common symptom of designs that depend on selecting new leaders from the usual suspects.  Once your congregation is larger than about 250 adults it will become increasingly common that your senior pastor and platform staff will be recognized at the grocery store and restaurants by people they don’t know.  When this happens your strategy must be able to recruit from the adults you do not know because some of the highest capacity potential leaders will be unknown.  This phenomenon is what makes the HOST strategy and the Small Group Connection strategy so effective.
  3. You have leaders ready but not enough interest to fill their groups.  This is often an indication that there are too many options on the belonging and becoming menu (i.e., Sunday school, discipleship training, Precepts, off campus small groups, etc.).  It can also be an indication that your congregation sees the weekend service aseverything they need.  See also, Small Group Roadblock #2: A Bloated Belong and Become Menu and Determining the Minimum Required and Recommended Dose.
  4. Your coaching structure does not work.  This is a common symptom of bad small group ministry design.  The wrong people or the wrong job description can both play a part in the implications of a bad design.  See also, How to Build an Effective Coaching Structure.
  5. Your senior pastor is reluctant to champion the importance of community.  Although there are several other reasons a senior pastor may be reluctant to be the small group champion, a common reason is they don’t see your system as effective.  See also, 5 things Senior Pastors Need to Know about Small Group Ministry.
  6. Your small groups deliver a sense of belonging but rarely produce becoming.  Small group strategies that make it easy to connect but aren’t designed to make disciples are poorly designed.  See also, 5 Keys to Building Small Group Ministry at the Corner of Becoming and Belonging and Would You Rather: Connect More People or Make More Disciples?
  7. Only a small percentage of your new groups continue meeting after they’re launched.  This design flaw is a leading indicator for flatlined percentage connected.  Strategies that struggle to launch and sustain new groups need an immediate overhaul.  See also, 5 Keys to Sustaining New Groups.
photo credit: Will Scullin

Mark Howell

Mark Howell is the founder of SmallGroupResources.net, committed to helping churches launch, build, and sustain healthy small group ministries. He's also the Pastor of Discipleship Communities at Canyon Ridge Christian Church.  Having served as small group pastor at Woodlands Church and Lake Avenue Church, Mark is a seasoned veteran with experience in both the contemporary and the traditional church. In addition, he served as a consultant with Lifetogether and as a host for the Purpose Driven Campaign Coaching programs. You can read Mark's blog at www.markhowelllive.com or follow him on twitter.

Jumat, 03 Oktober 2014

The Depths of Christ

The Depths of Christ

“Oh the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out!”
ROMANS 11:33

To illustrate, let us imagine that we here on earth desire to reach the moon. That is a definitive goal which we can see. We can measure the distance and make plans to reach the moon. To us here on earth that is the ultimate in space exploration. Now let us imagine that one day we reach the moon. Just as we become acclimated to this enormous triumph, our eyes turn upward yet again and we see the vast expanse of space, the innumerable stars, planets, and galaxies, stretched out before us for more than 15,000,000,000 light years, and enlarging its borders faster than we could ever hope to keep up. We will never get to the end of it.
This, in a nutshell, is what it is to find ourselves lost in the depths of Christ. The more we know of Him, the less we realize we know.
Source: Lord of All by Chip Brogden

Transcending the Old Man

 

Transcending the Old Man

“That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead. Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.”
PHILIPPIANS 3:10-12

Many years after having first put on the Lord Jesus, Paul declares that he is still trying to apprehend the One Who has already apprehended him. The height, width, breadth, length, and depth of this New Man, this Heavenly Man, is quite beyond what we can measure apart from Spirit-revelation. We are more familiar with and have more confidence in the old man than we do in the New Man. By the grace of God, this has to change. When we truly see the New Man we transcend the old man. And this, in a nutshell, is how God accomplishes the work of decreasing us and increasing Christ.
Source: Lord of All by Chip Brogden

The Persistent Purpose of God

 

The Persistent Purpose of God

“I am the Lord, I do not change.”
MALACHI 3:6

God sees all things before they happen, therefore God is never surprised or disappointed. Since He is never disappointed, He can never be discouraged. Since He is never discouraged, we can be confident that He will accomplish, perfect, and complete what He sets out to do no matter how far off course or dark things seem to get.
His Will and His Kingdom are not optional. His Will is not a mere wish or a hope. His Word is a statement of purpose, a foregone conclusion. Since God created time, He is above, beyond, and outside of time; therefore, the passage of time does not diminish His Will one iota. He is as zealous for the accomplishment and fulfillment of His Will today as He was 2,000 years ago, and at creation. He does not tire, He does not become stressed out, He does not become unenthusiastic. We can always rely upon the zealous, persistent Purpose of God.
Source: The Irresistible Kingdom by Chip Brogden

The Life of the Cross

 

The Life of the Cross

“Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified.”
1 CORINTHIANS 1:22,23

Unfortunately, salvation as preached today results not in death, but in “swooning.” There is an ecstatic joy and the “near death experience” of a token surrender, but it is not real death. The convert merely changes his conduct, cries a few tears, yet he still lives. The outward deportment may be different, but he has not died. He commences to follow the Lord and fill his life with spiritual activity, but his many failures and shortcomings prove something is missing in his experience. What is it?
He knows the Cross only as something Jesus died on for him. The Cross does not represent his own death, but his Lord’s death. It is seldom presented as anything other than the means of atonement and forgiveness of sins. Few realize it is the means by which we enter, as well as live, the Christian life.
Source: Embrace the Cross by Chip Brogden

Jumat, 05 September 2014

Being Spiritual vs Being Christian #1

Hi all,
Barb and I have wildly differing practices concerning bars of soap. Barb uses soap until it is the size of a coin. Often several of these tiny fragments will congregate around sinks and showers like a herd of animals at a watering hole. One may have been a deodorant bar, another a moisturizing bar, and still another a no-perfume bar. But they all end up the size of a coin and gathered together at faucets just waiting for someone to have mercy on them and end their lives by tossing them in the trash.
 
That person would be me. About the time a bar of soap is small enough I keep dropping it or it breaks apart, I pull the shower curtain aside and underhand toss it in a long sweeping arc into the waste basket sitting next to the toilet. Have a nice flight, you're history little bar of soap, you gave it all but now you are done!
 
Soap Christians, what fragrance are they?
Years ago it was easy to know who was a Christian or not. Back in the charismatic renewal days of the 1960's and '70's, the Christians were the ones going to the home prayer meetings, Bible studies, got excited that Charles & Francis Hunter were coming to town for healing meetings, frequented Christian bookstores, and listened to this new Christian 'rock' or young women singers with names like 'Honeytree' and 'Evie'.
 
If you didn't do any of that, we were 90% sure you weren't born again. If you had to ask if a guitar in a church service was ok with God, you probably weren't born again. If you had to ask "What is an autoharp?" you probably weren't. You certainly weren't Charismatic. But other than that, it was easy to figure things out.
 
Then the lines became blurred in the 1980's and '90's, like little soap bars you squish together to form one larger bar and you aren't sure which scent or what kind of soap you now have. People asked if you were Evangelical or Charismatic, and if charismatic were you word of faith or Pentecostal? Still later you started seeing more bars of soap, like prophetic, apostolic, personal prophecy, a TACF, Brownsville or Lakeland
Christian, or maybe 'an intercessor' or 'prophetic worship' scent of Christian.  
 
But today, like so many bars of soap of every type, we have "Christians" of every flavor, fragrance, and appearance. Some present themselves like brand new 'look at me' bars and some are like little coin-size "I'm a ______ Christian." (Fill in the blank with some sexual orientation, political affiliation, alternate culture name, or other identifier).
 
Whatever happened to "I'm a Christian" with no modifiers to tell us what kind of Christian you are?Sometimes I just want to toss them aside like a coin-sized bar of soap and say 'Either grow up in Christ and stop sinning, or stop calling yourself a Christian!'
 
Why does a believer in the New Testament look so different than many believers today?
In the days the New Testament was being written, disciples of Jesus, not just believers in Jesus, and yes there is a definite difference, met in homes as most Christians do today world-wide, gathered together as families, friends, neighbors, co-workers, and often a non-born again person who was 'a person of peace' would join them.
 
The gospels were just being written and many of the eye-witnesses of the events in the gospels were still alive and would thrill households with stories of their time with Jesus. By the end of Paul and Peter's life, Peter considered Paul's letters to these home based gatherings of the church to be scripture, for he said in his last letter in the closing lines,
 
"And remember the writings of our beloved brother Paul...some things are hard to understand, which the unstable wrestle with, as they do also the other scriptures..." (II Peter 3:15-16)
 
Their excitement was all about the new birth and learning what this new life was about. The fact God moved out of the temple and into man at Pentecost amazed them and fill them with wonder. God living in man, who would have thought it!
 
Culture of the day
There were a total of 10 Roman Caesars who persecuted believers. These Caesars wanted to be acknowledged as gods, setting disciples of Jesus in direct conflict with a life or death decision to acknowledge Christ and die, or recant Christ and live.
 
Besides that, there was a common practice of sealing business contracts by making an offering to a god in a temple, and then having sex with a temple prostitute to seal the deal.
 
Thyatira was the most famous city for this practice, for the guilds, ancient types of labor unions, controlled all commerce in Thyatira. It may have been a contributing factor as to why Lydia from Thyatira moved her clothing material business from Thyatira to Philippi. The purple dye and clothing from Thyatira was the highest quality and most fashionable in that day. (Acts 16:14-40)
 
In the church at Thyatira, a woman nicknamed by the Lord, "Jezebel", in Revelation 2:20 told the people as a prophetic word, that you could still be a Christian and have temple sex and make offerings to gods because God wanted you to be able to earn a living...(I have a series on the real Jezebel spirit if interested, but this gives you a good lead - it isn't a woman stirring up trouble for some pastor)
 
Christians were in a difficult place. How were they to earn a living other than a low paying job, for to make business contracts or secure a supplier of say, leather, or copper or even purple material for your dress shop that 'deal maker' had to offer a sacrifice to a god and have sex with a temple prostitute?
 
Enter gnosticism
Somewhere towards the end of Paul and Peter's lives around 66AD but before John died roughly 40 years later, a belief called Gnosticism arose (Greek, 'learned'), probably in part due to the cultural pressures to be part of society and business like in Thyatira. Christians wanted to be like the world but still be Christian. They didn't want to die for their faith if they didn't have to. Jezebel said it was ok to be a Christian and be part of the culture, so people could 'know' God in their mind but didn't have to separate themselves from culture.
 
The essence of Gnosticism is the body is from the earth and will return to dust, therefore it is inherently sinful and evil. But the spirit has been born again, with Christ in you, so your spirit is holy and going to heaven. Therefore because the body is of the earth anyway, you can live how you like because inside you are a believer in Jesus and will go to heaven. Over time this belief system meant people could be 'believers' in Jesus without actually being 'disciples' of Jesus, or even know Him in their heart.
 
Know the Holy Spirit but not born again
And this is why we have so many 'soap fragrances' of "Christians" today. They know God in their mind, they are Gnostics, agreeing that Jesus is God, but living like the world. If they do know Him, shouldn't they be leaving sin and progressing towards holiness? Consider this:
 
Jesus told the disciples in John 14:17 of the Holy Spirit: "You know Him, because He lives with you. But He shall be in you." The disciples knew the Holy Spirit because they were hanging around Jesus, saw Him do amazing miracles, and they even healed people and cast out demons by the Spirit. So they knew Him.
 
Remember, these disciples were not born again - yet they knew the Holy Spirit. In our day, many people have genuine experiences with the Holy Spirit. They hang around church, the altar call, and so forth. Some know Him by virtue of the fact they have a relative in the same home who is a disciple, or growing up they spent a lot of time in a Spirit-filled church. But they don't have Him in them. And THAT is what makes a person a Christian.
 
Next week - more about 'Christians' who say they are believers in Jesus, but continue in sin. Stay tuned! Blessings,
John Fenn
cwowi.org and email me at cwowi@aol.com
 
New CD/MP3 Series
 
In this series John records what the Father or the Lord has told him about world events and the body of Christ starting in 1990 through current (Summer 2014) events in the Middle East. This is the first time John has sat down and just shared in one place at one time starting from 1990 to now, one after the other, things he has been told and things seen prophetically. You will gain insight, peace, and practical knowledge about these days. (2 cd/MP3, $12/set or MP3 $10)