Selasa, 31 Maret 2009

An Emerging Church Planting Movement in North America



An Emerging Church-Planting Movement in North America

by Mike Steele

A Worldwide Viewpoint.

Some things become painfully obvious when seen in the light of solid information. For years the Church in the United States has been in a constant state of decline with no end in sight. Our neighbors to the north, Canada, have seen an increase in church starts beginning in 1997. Gatherings of believers are multiplying around the world at an unprecedented rate. While Church planting movements flourished in other countries, here in the States we continued to see a massive drop in church starts.

I have been privileged to work with Dawn ministries for a decade. I had become acquainted with DAWN through a world-wide survey I had been commissioned to do for the AD2000 and Beyond Movement. Getting a picture of what God was doing around the world, seeing the massive growth of the church worldwide, led me to give my life fully to the idea of seeing a gathering of believers (a church) within easy access of very person of every class, kind and condition of mankind. That led ultimately to being invited to join Dawn Ministries. Early assignments with Dawn took me to ministry in parts of Africa, Asia, Europe, the Caribbean and Latin America before I began facilitating the work of Dawn in North America. Through this opportunity, I was able to see church planting movements happening on several continents.

The DAWN—Discipling A Whole Nation—strategy for mobilizing the whole Body of Christ in whole nations to work most directly at completing the Great Commission is now being implemented in about 150 nations around the world. DAWN suggests an approach that begins in prayer, utilizes information, and works continually in process toward the filling of the nation with gatherings of believers. It leads the Church to pursue a prophetic message from the Lord for the peoples of the land toward filling the land with disciples and disciple making communities..

DAWN Philippines, where it all began in 1974, has celebrated the fulfillment of its goal to increase from about 5,000 congregations in 1975 to 50,000 by the end of AD 2000.

Likewise, the Church in Zimbabwe has completed its project of doubling their 10,000 churches to 20,000 in a ten-year period. In the process, they saw 1.6 million come to Christ and into church membership. This represents fully 20 percent of the whole population coming into the Kingdom in this very brief period!

Fourteen nations in Latin America have planted a total of 87,500 new churches since 1992, five of them reaching their goals ahead of time. Venezuela, for example, previously had the lowest growth rate in the whole region. In 1992 the church leaders in Venezuela established a goal to increase from 4,900 congregations to 12,000 by AD 2002. They reached their goal in 1998 and set a new goal of 25,000 total churches by AD 2005. Meeting in Miami in 1999, the combined national Churches of the whole Latin region set a goal to plant 500,000 more churches in the ten years to follow.

Similarly, amazing things have been happening in both China and India with projections of new churches growing by leaps and bounds. In just one small province alone in one of these countries, application of the DAWN strategy resulted in the number of churches increasing from three to 550 and the number of believers from 100 to 55,000 in just five years. That exploded again in the next two years to 1,250 churches and 225,000 members.

Vibrant young leaders in another far eastern country were half way into their project of planting 30,000 new churches among an unreached people group, previously the largest unreached people group in the world. Across the Middle East—where, until recently, getting a convert or two on occasion was possible but where starting new churches was hardly ever mentioned—actual church-planting projects were underway.

As of October 2003, the DAWN vision has been a factor in over 1,050,000 churches being planted in more than 100 nations in the last ten years. In the first three years of the new century, plans have been laid in over 110 countries for the planting of more than 12 million new congregations in the next decade. Hundreds of volunteer DAWN associates carry a heart for the completion of the Great Commission and a burden to see their nations saturated with the presence of Christ in the form of local gatherings of believers. Yet, in this country, most have never heard of DAWN nor of such movements as those I mentioned above nor others popping up in many places around the world. .

America – The Exception to the Trend

Five years ago, I began to criss-cross the nation, following the Holy Spirit, in search of answers for mobilizing a church planting movement in the Church of America. In the process, I talked with thousands of pastors, read dozens of books, prayed agonizing prayers.

The facts spoke loudly. Hundreds of thousands of churches were half full each Sunday with little prospect of dynamic new growth. Well known researchers are speaking of at least 80 % of the church being stagnant or declining in growth. Yet few church leaders would entertain the notion of a fresh move of God in our land. It is no wonder that a high percentage of pastors in a poll indicated they would get out of the ministry if they could.

America – Last of the Giants

Jim Montgomery of Dawn Ministries had used this phrase to describe the United States as the one place where it would take a miracle of God to see a DAWN type saturation church planting project. Imagine trying to get the Church of America to join in what would appear to be yet another campaign to evangelize the nation. Hadn’t every local church at some point thrown its energies and resources into a cooperative effort that in the long run produced little or no new growth for their congregation? There are at least two instances where Jim and others made an effort to share the concepts of a church planting movement in the United States to no avail. Dawn’s work in the US had proved to be hopeful at best. Many attempts to cast vision to pastors and church leaders across the land had been met with a cold reception. Jim often spoke of America as being the last place to see a Dawn type project occur.

Misperceptions

American Christians tend to believe we are the most churched country in the world. The reality, however, is that the United States is the fourth largest unchurched population in the world. It also became obvious that much of what we had identified as Church in the United States had very little chance of multiplying and filling the nation with the glory of God. While there were perhaps 3,000 mega churches that were filling their pews, for instance, I observed that many of those attending were little more than spectators. Most neighborhood churches see gatherings between 40 and 80 people. And most of those churches haven’t baptized a new member in years.

Something in the structure of Church that had worked so well for our parents had lost its glimmer in this post-modern world. It wasn’t reproducing disciples who walked in the love of the Lord and set their world on fire. It just wasn’t authentic or real anymore to this “emerging” generation. It was viewed by many as a system of do’s and don’ts, as legalistic and controlling. While it is reaching some, its ability to transform culture and reach two hundred million people is seriously in question.

It seemed to me that the culture in North America had changed dramatically over the past century, but the Church had not caught up. In fact, the church now looked and acted in large measure, just like the culture. Our measure of success and our system of validation and affirmation matches the business models of our day. True life in Christ and the joy of community in Christ have faded on many fronts. The tremendous move of God around the world is being thwarted in the U.S. by what had become “Standard American Churchianity”.

My persistent prayer was, “Lord, how can we impact the millions of people who have either left the Church or won’t go to it?” In response, the Lord began to paint a picture of “church” that was new, refreshing, able to multiply by becoming “all things to all men” in order to reach the masses that wanted a relationship with Jesus but needed a new door to enter through. It wasn’t so much about structure as it was about a way of life.

Then the Lord reminded me of the old saying, “All roads lead home.” Jesus summed up all that was written when He encouraged us to fall in love with His Father and let that love flow through our families and spheres of influence. I realized that the problem in the American church was centered on the decline in true intimacy with the Father and in the understanding of nurturing communities where life and love is shared and freely expressed among the beloved. Our hearts are broken and only the love of the Father can heal them.

Ultimately, the Lord began to connect me with a network of men and women similarly passionate about the health of the church and the re-discipling of our nation.

We had the strong impression the Lord was leading us to some answers. We began seeing glimpses of what he was doing in out-of-the way places here and there. Could it be these scattered, unconnected oases in the desert held the answers to what we were looking for?

Emerging movements

In this process of observing the overall church culture in America that seemed inadequate at best to move up to another level of growth and impact, we began to bump into little movements that appeared to be making an impact in their spheres. While a few were in rebellion against the status quo, a new growing group of believers had begun to model biblical community, earnestly seeking the mind of the Lord for his people.

These small networks in various parts of the country had been developing a thought process revolving around the idea of church-planting movements. They were not all using the same terminology, but there seemed to be a common DNA. The three main strands of their DNA were:
1)The Word
2)Nurturing Relationships in communities
3)The Mission of the Kingdom.

The idea of living every day with Jesus and each other was a common thread. Their belief in a 24/7 relationship with God and people led them to see structure as a secondary issue. “Church” IS the people and happened in the midst of the people.

Several of these networks became acquainted and began to share together their ideas of relational community They are investing in a discipleship process much in the style of Jesus’ model of discipleship. They are living relationally with each other. And they are growing!

While still in its infancy, the last three years have yielded a growth rate that is off the charts. In 2000, we were aware of about five such networks of three to five gatherings each that exhibited simple/organic concepts. By 2003 there were over 75 such networks that we knew of, with the number of gatherings well exceeding 1,000. Every week people are calling or emailing us to say they have caught the idea and are starting their own gatherings and networks.

One Body, One Bride, One Family

These new expressions of “church’ believe there is but one Body in many
expressions. Larry Kreider in his book, “House Church Networks” states, “House churches, and churches of any kind, should never be exclusive entities cut off from the rest of the body of Christ. The healthy house church will focus on loving the Lord, loving each other, reaching the lost and loving the rest of the body of Christ anywhere and everywhere. Healthy believers will want to relate closely to the rest of the body of Christ
because they want to be “one with the Father and each other.”

Rather than living in isolation they see themselves as another extension of all that God is doing in the world. Furthermore, they see the opportunity to partner with more traditional models of “church” to saturate a city or state with the presence of Christ.

These new simple church networks were looking for a way of “being” the church that could be embraced by multitudes of pastors, denomination leaders and the average man and woman in the pew. They were praying for a paradigm that would be perceived as a prophetic word from the Lord that would be immediately seized by the early adopters and carried into the bulk of the Body of Christ in America. This way of life can be lived out in any grouping of the Body of Christ and bring everyone closer to God and each other.

What do they look like?

Some of these small movements seemed quite exotic in nature. As told in the DAWN REPORT Magazine, for example, I had recently met with a wonderful group of young people in their twenties who had begun multiplying house churches in Las Vegas, Nevada. In the heart of “sin city,” they were gathering bar waitresses, card dealers and hotel employees in their homes. Finding a place of acceptance and healing, many would come and participate even before they had come to know the Lord.

In a short period of time, they were already meeting in 15 different locations. Later I learned that one of their team had planted six new gatherings in just three weeks. They had developed their mission statement to read “We exist to see a church within walking distance of every person in Las Vegas and we exist to see a church-planting movement in every major city of the United States.”

In nearby Los Angeles, likewise not noted for its piety, I met with a similar group of leaders. They have developed a training program they call “Greenhouse”. They also developed the DNA model now expressed across this nationwide relational network. They reminded people that healthy time with Jesus and each other would lead to natural reproduction (evangelism). Many who are responding to this approach were in their 20’s and come from fractured backgrounds. One young man I met was an ex-drug dealer who is now planting a house church in the very neighborhood where he used to make his illicit living. Others are planting churches in various alternate lifestyle communities.

One of their approaches is to multiply “Life Transformation Groups.” Each LTG is made up of three people who: 1) read 30 chapters of scripture a week, 2) confess theirs sins for cleansing and healing, and 3) pray for a friend to join them.

When a new friend joins the group of three, it now becomes two groups of two asking the Lord to bring a third to each. Using this model, they had planted over 200 gatherings in the last few years

While these networks were joining together relationally, another expression of the movement was emerging. God brought the Dales from England some 5 years ago. They had been a part of a growing movement in England in the 70’s and 80’s. God laid on their heart to produce a magazine to catalyze what many were thinking and thousands responded. Last years final issue reached 50,000 copies. It became a point of connection and validation for many to see God at work. They also spawned a network in their hometown. They have raised leaders to give facilitation to this network and are now engaged in sharing the vision across the nation and the world.

One pioneer had been pursuing a multiplying model state by state across the whole country. Robert Fitts had already been planting house churches for over 12 years. Robert has faithfully shared the message of “simple life” in Christ with thousands. In the last year, Robert has developed a relational network, OFI, in 16 states which has over 100 gatherings.

In Dallas, Cincinnati, Seattle, Portland, Denver, Colorado Springs, parts of New Hampshire, Maryland and in many more states, these networks are springing up sharing a simple message of love in Christ and love with each other..


Growth of the simple church movement

This year, 2003, brought with it a pleasant surprise. Many who had long been in traditional denominations began to ask what it would look like to see these simple expressions of “church” emerge through their denominational channels. It seems that the Holy Spirit is speaking these truths into multiple spheres of influence all at once. We like to say that this is a sign that the Holy Spirit is the initiator. Some had been doing serious study of the Church in America and rethinking biblical models of church. Their desire was to touch the perceived needs of American believers and unbelievers alike. Furthermore, they were implementing models of church that fit the above criteria and that were beginning to see multiplication through discipleship and nurturing community life.

None of these networks, of course, have yet achieved the kind of growth I have described from nations overseas. Still, I see a new wind blowing across the land. To the glory of God, this simple-church movement appears to be a cloud the size of a man’s fist that promises a deluge of a new discipleship and church-planting thrust in our troubled land.

What is simple church?

We at Dawn Ministries believe the evidence is there that God is raising up a movement that will bring a whole new vitality, empowerment and expansion to the Church in North America. Though referred to by such terms as organic church, New Testament church, house church, redemptive community, oikos, lighthouse or other terms, an umbrella name we use is “simple church.”

A simple definition of simple church could be, “Simple church is a small group of people seeking intimate relationship with God and each other through hearing from God and living the Kingdom lifestyle.”

From such a kernel definition, we see God developing many different models and expressions of the Body. We are aware of a number of different models that are all built on this core expression of simple church. Others seem to pop up quite regularly.

Since this new paradigm for doing church in America is spontaneously springing up in many forms, in many places and developed by many different leaders, there is naturally a plethora of names by which it is identified.

We have searched for a common phrase for all such gatherings and have come up with “simple church.” Simple in the sense that any believer, emphasizing the priesthood of all believers, could say, “I could do that.”

As Neil Cole writes, "Simplicity is the key to fulfilling the Great Commission in this generation. If the process is complex it will break down early in the transference to the next generation of disciples. The more complex the process the greater the giftedness needed to keep it going. The simpler the process the more available it is to the Christian population. . . . We must keep the message simple and unencumbered by complex methodologies or structures.”

Definitions from Webster's Dictionary
Simplicity - That which is simple.
Simple - consisting of few parts, without any or much ornamentation, sophistication or complexity.
Essential - Necessary, something that one cannot do without it. Of the utmost importance. Relating to or arising from the real nature of a thing or person. Containing all that is best or most important in a thing. As perfect as the mind can conceive. The basic or fundamental part of a thing.

Bindu Choudrie, an Indian church planter says, "If you believe in and love Jesus and can read, you can lead a house (simple) church." We could view the progression as follows: Every believer a church planter, every house (family) a church, every church building a training center.

This is church in its most natural and simplest state of being.

Every family a church

God wants every one of His people, I believe, to be vehicles, channels of His blessing. We have to understand what is essential for church so that every one of us can do it and be an integral part of it.

For years, the Body of Christ in Western Culture has assumed that Church is a major event requiring great expertise to lead. We have missed the essential truth that God fully intended Adam and Eve to be the foundational model for the Church. Church was meant to begin, and to be lived out, in the family. The simplest and most primary expression of the Church is the family. The essential building blocks for the Body of Christ are healthy spiritual parents giving birth to healthy spiritual sons and daughters who give birth to healthy spiritual families. Healthy families will naturally reproduce and multiply.

It's a paradigm shift. It's a whole new way of thinking about what church is, and who we are, and what God's purposes are for us.

The key concept is really not a matter of planting a church in your home, rather it is realizing that your family already is a church, and then begin to function accordingly. Jesus said where two or three are gathered in My name there I am in the midst. This includes everyone in His family, (Redeemed by His blood). It does not exclude anyone, (Singles, fatherless, etc.). The issue is realizing that your family already is the church.


Along with this new way of thinking is an old way of looking at “family”. In earlier times, people were linked together in community. Extended family was always present. It included aunts and uncles, cousins and next of kin. It ALSO included, neighbors, friends, co-workers and employees. Singles who hear the word family often feel excluded because our current model of family is nuclear in definition. Simple church uses the broadest sense of the term to join people together from every walk of life.

What about Structures?

Simple church is infinitely flexible. You can do it any place, any time, any where with anybody. It begins with two people and Jesus. You don't necessarily need a "church" building. In England they meet in pubs. In Africa, under the trees.

One significant question most people ask has to do with family structure. The idea of the church as an extended family often gets tangled in our culture’s expression of a nuclear family model. In Bible times, an extended family was, simply put, all those in your sphere of influence. Therefore, simple churches can flow out of relationships in any grouping of people. Simple church can be started with a group of singles committed to follow the Father and care for each other. It can start with as small a “group” as husband and wife and move up from there to gatherings of nuclear families, households, extended families, people within a sphere of influence, groups of families, oikos, ethne, clan, tribe affinity group. It is people loving God and each other.

Another structural question has to do with our current forms of church. Most people think of the church as a place and event at a certain time. Since simple church is about people, where they meet is secondary. The important idea does not revolve around a building or a meeting place but a lifestyle. When they do gather they could be in cells, house churches, neighborhood churches, mega churches and so on. Simple church is at the core of life in Christ, no matter the structure used for the gathering of the saints together. Simple church is about being “church” not going to “church”.

What’s Ahead

A relational network of simple church gatherings is exploding all around the country. Though it takes many forms, shapes and sizes, at a heart level, simple church is a way to experience Kingdom life lived out in relational intimacy with God and with fellow believers. In its purest form, simple church is mom and dad living the life of Christ in the home. It can be experienced in one family, a neighborhood gathering, the cell of a larger congregation, an affinity group or other small gathering. It is characterized by outreach to the unsaved, by reproducing every time the group reaches about 15, by participation by all in the gathering, and by the absence of need for ordained professional clergy or separate buildings. Imagine what a mega church would look like with all their families living out a simple church lifestyle? You would see hundreds of families incarnating the love and presence of Christ in their neighborhoods daily. The Kingdom alive and incarnating the presence of Christ in the midst of the people in a community would be a tremendous example of the love of Christ touching every part of life.

The essentials of Simple Church affect real life! It's going to be a source of life for you, for your family, for your neighbors and for your whole neighborhood! Church happens 24/7, all week long! If you set out to start a church, it is common to put the church in front of family. But, if you start out to be God's people as a family, and bless each other, (and you can do that), then other people will just naturally be drawn in, and it won't take a toll on your family.

At the start of this chapter I shared that God has been moving through His Body around the world for at least the last 15-20 years in a new and pervasive way. It may just be the season for the Church in the United States to join this work of the Holy Spirit around the world and enjoy the life of the Kingdom in this country. Preliminary informal research shows there are now over 75 networks in 18 states that have simple church gatherings. All this has been birthed in the last three years. We hope and pray that 2004 will be a year that diverse groups within the Body of Christ see this new expression as a forerunner of the changes the Holy Spirit would like to bring in this land. It is our sincere belief that we are on the verge of a significant movement of God in North America that will spawn healthy, multiplying “extended families” all across our nation.

For more information on this fledgling church planting movement, visit our website at www.LK10.com

Senin, 16 Maret 2009

A PLACE FOR THE LORD


A Place For The Lord
by Chip Brogden
"Foxes have their dens, and birds have their nests; but the Son of Man has no where to lay His head (Matthew 8:20)."
How may we prepare a place for the Lord Jesus? What is He searching for? Where is the place of His rest? Many of us have traveled "outside the camp" in search of something more in tune with God's own heart. I believe the most important calling we have is to prepare a place for the Lord Jesus, to give Him somewhere to lay His head. We will find that the purest, simplest expression of the Church is that which satisfies the Lord's heart and gives Him a place.


A LONELY JESUS WITHDRAWS
"News about Jesus spread fast, and crowds of people were coming to hear Him teach and to be healed of their sicknesses: but Jesus often withdrew to lonely places and prayed (Luke 5:15,16)."
Many of us share a remarkable testimony. I have spoken with several who can confirm my own experience. It is this: while sitting or standing within the church service many of us have had the sense that Jesus is quite lonely, in spite of all the praise, worship, and things which are done in His Name. I recently found a book published nearly twenty years ago in which the author claims to have experienced the same feeling. It is as if Jesus is on the outside looking in. After much prayer we have come to understand that most of what is done in the name of "church" is not for the Lord at all, but it is for us.
Perhaps this explains why Jesus often withdrew Himself to a lonely place, and why perhaps He is withdrawing Himself from much of what is being done "in His Name". If someone asks why we do not participate more often in meetings or in gatherings, all we can say is that, most of the time, the Lord's Need is not being met in those places.
Jesus often withdrew to a lonely place. More and more, we are finding Christians in these "lonely places" who are praying, waiting, and wondering. I believe this is the first step towards finding a place for the Lord - sensing the Lord's Need for such a place.
"The time is coming - in fact, the time is now - when true worshippers will worship the Father in spirit and in truth. They are the kind of worshippers the Father is looking for (John 4:23)."
If there are true worshippers, then there are false worshippers. If there is spirit and truth worship, then there is a kind of worship which is unspiritual and false.
We will not dwell on what is false, for we are already too familiar with it.
The question before us is: how may we prepare a place for the Lord Jesus? What is He searching for? Here we have some insight into what the Father is looking for, and since the Son is the express image of the Father, we know they are both looking for the same thing. Are we that kind of place? Is the Lord at home with us? Has the Lord found what He is looking for in us?
(Not in a legal sense because we are His children and He loves us no matter what we do, but in a relational sense, in a fellowship and communion sense.)
These questions are irrelevant to those who are only concerned with their own needs. Church, God, the Universe, everything revolves around them and their needs. All decisions are made respective to their own needs, wants, desires (real or imagined). No thought is ever made to meeting the Lord's Need, seeing that His desire is met, making sure He has found spirit-and-truth satisfaction in us. That is why I say most meetings and gatherings do not meet the Lord's Need. How can they? They are seeking to meet man's need.
The object of this message is to provoke and challenge us towards a higher end, that the Lord may find a Place in us where His Need is met, and our needs are forgotten.


IN SEARCH OF A PLACE TO REST
"He was in the world, but even though He made the world, the world did not know Him. He came to His own people, and they would not receive Him. But the ones who did receive Him also received the power to become sons of God, yes, everyone who believed on His Name (John 1:10-12)."
The world did not know Him, and His own people would not receive Him. This, in spite of that fact that He is the Heir of All Things, and apart from Him no one and no thing was made. We see it in the synagogue, when one moment they are wondering at the gracious things that He said and marveling at His teaching - but by the end of the message they are trying to throw Him over a cliff. There are many such examples.
It is important for us to understand that, for the most part, the Lord Jesus is shut out and rejected from His own creation (in many ways, He is shut out from His own Church). It is not an issue of Lordship or Deity, for He remains King of Kings. The issue is always fellowship and communion. For the most part, according to the Scriptures, Jesus Christ lacks the intimate relationship He desires with His people.
Yet, there is a remnant of people who DID receive Him, and they received power! What about them? This is what we want to know: how may we prepare a place for the Lord, where He finds satisfaction and heart-rest, in the midst of a crooked and perverted generation, in the middle of so much darkness?


IN SEARCH OF SPIRIT AND TRUTH
The Lord is seeking spirit-and-truth-worshippers to commune with. In your group, in your meeting, in your heart of hearts - has He found what He seeks?
"Look! I am standing at the door, knocking! If anyone can hear Me, open the door! I will come in to you, and we will have fellowship with one another (Revelation 3:20)."
We have often quoted this verse in the context of salvation, but it should be noted that Jesus spoke these words, not to lost sinners, but to the Church of Laodicea. Even with His own people He does not force the door open, but He patiently knocks, and waits.
Before we can prepare a place for the Lord as a Body of believers, He must have ready and frequent access to us as individual disciples. In Laodicea the situation is so bad that the Lord makes His appeal to the individual heart to take Him in. We are in much the same condition today. The issue is not salvation, but fellowship and communion.
Indeed, the corporate Life of God's people will only rise as high as the individuals represented. That is to say, if there is no spirit-and-truth worship in our prayer closet at home, we cannot expect spirit-and-truth worship when we gather together. So often we come to a gathering expecting to "enter in" to a place in God. Instead, the gathering of believers should be the celebration and continuation of Who we have already entered into.
The worship, the adoration, the laying down of self, the ministry to the Lord, must be on the basis of the individual "Marys" who sit at His feet every day to hear Him, and the individual "Annas" who never leave the Temple, but minister to the Lord with fasting and prayers day and night. As we continue to ponder these things, may the Lord find an open door to our hearts.
"O Jerusalem, Jerusalem! You kill the prophets and stone those who are sent to you. How often I have longed to gather your children together under my wing, as a hen gathers her chicks, but you would not allow it. Now your house will be empty. You will not see Me again until you say, "Blessed is He Who comes in the Name of the Lord (Matthew 23:37-39)."
Some ask how the Lord Jesus can feel any sense of loneliness or loss when He has so many children already. The answer is quite apparent. If you have three, or five, or even ten children, would you not grieve over the loss of one? How much more does the Heavenly Father long for all of His children! The Shepherd leaves the ninety-nine in search of the one. Such is the heart of Christ.
Now Jerusalem represents that which initially gave the Lord satisfaction, but no longer. It continues in the tradition and ceremony, in the outward things, yet it does not recognize Who the Lord Jesus is. The place of His rest used to be the Temple, but even it has become a "den of thieves".
He longs to have them, to gather them under the shadow of His wing: but they would not allow it.
There is a place where the Lord is received: but it is outside of Jerusalem, away from the religious establishment, away from the scribes and teachers of Law, away from the Pharisees, Sadducees, theologians, Bible scholars and hypocrites, even away from the Temple in all its splendor.
Just east of Jerusalem, in a little village, in a single house, He finally finds what He has longed for.


BETHANY TYPICAL OF A PLACE FOR THE LORD
"Jesus and His disciples entered into a village, and a woman named Martha opened her home to Him (Luke 10:38)."
We know from the context of other Scriptures that this village is Bethany, which means "House of Figs". Bethany is the place where Mary, Martha, and Lazarus reside.
You'll remember that Jesus visited the Temple in Jerusalem, drove out the money-changers, and spent the night in Bethany. At some point He became hungry, and went to a fig tree expecting to find figs, but found nothing but leaves. So He cursed the fig tree, and it withered.
The fig tree represents "Jerusalem". Again, the Lord's Need is not satisfied, and this situation with the fig tree is meant to convey a spiritual truth. The Lord is "hungry" if you will, searching for something that resembles fruit, something pertaining to Life, but finding nothing but leaves - an outward show of greenery, but nothing of any substance or sustenance. But in Bethany, the House of Figs, He will find fruit.
In discussing how we may prepare a place for the Lord, we will take Bethany to be symbolic of that which satisfies the Lord's heart and meets His Need. We are not making a case for "house churches" or making a case against "institutional churches". We are hoping to impress upon you that what satisfies the Lord and meets His Need has very little to do with the outward appearance or geographical location. What makes a "Bethany" is not how they "do" church or how they meet (leaves) but Life (fruit).
There are seven characteristics of "Bethany", and we will look at each of them accordingly.


1 - The Lord is welcomed and received.
"Jesus and His disciples entered into a village, and a woman named Martha opened her home to Him (Luke 10:38)."
The Scriptures mention or indirectly reference Bethany seven times. We are still in Luke 10:38 because everything we have discussed so far leads us to the first characteristic of a "Bethany", a fruitful house, a place for the Lord. First and foremost, Bethany is the place where the Lord is received.
We have seen how the Lord is largely shut out and rejected by most of the world, even standing at the door and knocking to gain entrance into the Laodicean church. Not so with Bethany. Here the Lord gains the entrance that He has been long searching for. As such, He gains a Testimony in the earth, a golden lampstand from which His Light may permeate darkness. That is why the Churches of Revelation are typified as lampstands.
I believe this "receiving the Lord" is a definite thing, an intentional thing (and I'm not talking about "receiving the Lord as your personal Savior"). We have heard people say they hope the Lord "shows up" at their meeting or service. What kind of an invitation is that? "Lord Jesus, we welcome You, we receive You: not as a spectator, but as the honored Guest." Now that is an invitation to fellowship. Where two or three are gathered together in His Name, He is there. It is not so much trying to get Him to "show up" as it is acknowledging, welcoming, and receiving Him as in the midst already. But He must be recognized, and our "home" must be opened to receive Him. Is there not some preparation involved?
Some who seek "the Presence of God" often covet some feeling in their emotion. We are not after "the Presence" or some powerful encounter: we are after HIM, and if we are used to seeking some kind of feeling or experience then we must make the distinction between Christ and our feeling. That is not to say we should never feel anything; but whether we are emotionally or physically affected is beside the point. The true worship is spirit and truth, not flesh and blood. Hence, Bethany receives the Lord as His, for Who He is, to minister to Him and to meet His Need.


2 - The Lord's Word is heard while we sit at His feet.
"Martha had a sister named Mary, who sat at His feet and kept on listening to His Word (Luke 10:39)."
As we consider what it means to prepare a place for the Lord, a "Bethany", we come to the second characteristic of this place - it is where the Lord is able to speak, where hearts are open to hear and to perceive what He is saying and doing.
There are two elements here: she sat at His feet, and she heard His Word. We must sit at His feet and hear for ourselves. We can hear His Word through other vessels - the pastor, the teacher, the prophet, a devotional, a television program, a book. In spite of an abundance of vessels we are very dull in our hearing. We are well-versed in "the things of the Lord"; nevertheless we are quite shallow. Why? We have missed the Lord for ourselves. We have not sat down at His feet personally, we are consulting and conferring with flesh and blood, receiving second, third, or fourth-generational teaching. If this is our situation then we have no root in ourselves and we are apt to wither during the heat of the day.
You must sit at His feet and hear Him for yourself. Entering into the Lord's thought, becoming acquainted with His Ways as well as His Word, takes the sort of love-devotion Mary demonstrates. The Greek here is continuous action: she "kept on listening". Martha listened too, but when she arose to prepare dinner, Mary remained. As we progress we will see that Mary has discovered spirit and truth, and from henceforth she is always at the feet of the Lord in one way or the other.
That is where it begins: the disciple sitting at the feet of the Teacher, lingering there well beyond what is usual and customary, hanging on His every word. So Bethany satisfies the Lord because that is where He is able to directly deposit Himself into listening hearts.


3 - Christ has the preeminence as the One Thing among many things.
"Martha, Martha. You are worried and troubled over many things: but only one thing is needed. Mary has discovered it, and it will not be taken away from her (Luke 10:41,42)."
Now we come to the third characteristic of Bethany. The place we are preparing for the Lord's satisfaction will be a place where He has the preeminence, where everything else takes its place beneath Him. So Bethany stands for Christ having the preeminence.
We have written elsewhere concerning the One Thing which is needed. We will not repeat ourselves again, except to say that this One Thing relates to Christ filling all things as the Preeminent One. If we see that God is working all things together according to this Purpose of summing up everything into Christ, towards the One Thing, then we will naturally seek those things which are conducive to this, and we will naturally shun those things which are not.
Later we see Martha continues serving, but everything is all right - there is no complaining about Mary, and everything seems to go on as it should. It is not that service, fellowship, or preparing meals is a bad thing: it simply has to be in the right order. It is not that we cannot perform many good works and spiritual duties: but the work of the Lord must never have preeminence over the Lord of the work. In our experience, most strife and discord between Christians is the result of becoming embroiled in the "many things" and forgetting that "only one thing is needed."
The solution? Paul said, "This one thing I do." We must be single-minded. As we seek first the Kingdom of God then all the other things will find their proper place beneath Him. Bethany continually speaks of the One Thing, and in the midst of much distraction and turmoil, it reminds us to take our place at the Lord's feet and keep first things first.


4 - The exceeding preciousness and worth of the Lord Jesus is recognized.
"As Jesus was reclining at the table, a woman came to Him with a jar of expensive perfume and poured it on His head (Matthew 26:7)."
We come to the fourth characteristic of Bethany, that is, the place where the Lord's Need is met, where His heart-satisfaction lies. Now we see that Bethany represents the recognition of the preciousness and the worth of the Lord Jesus.
This sounds like a very simple thing, but it gets right to the heart of the matter. The complaint from the disciples was that this perfume, worth more than a year's wages, could have been sold and the money given to the poor. Those who witnessed this event and protested were in essence saying, "He's not worth it." They viewed such pouring out as a waste.
"Unto you who believe He is precious (I Peter 2:7)." To those who appreciate the exceeding preciousness of the Lord nothing is too much for Him. Nothing poured out upon Him is a waste. Whether He is anointed with tears, or with perfume - He is worthy of all. Now when Christ is revealed to us and we begin to grow up into Him, our hearts are illuminated and we begin to grasp something of the preciousness of the Lord. The natural response is spirit-and-truth worship. This cannot be achieved with better music or dynamic worship leaders. Apart from revelation, apart from seeing, we cannot value Him in any deep sense. Worship is our response to revelation.
We want to appear to be busy doing for God, busy at our "ministry". But there is a place where we simply "waste" ourselves on Him, and outwardly we appear to be doing nothing. Would that more believers would "waste" themselves more often, ministering to the Lord, sitting at His feet, hearing His word, ministering to Him in secret prayer and fasting! Then when they do rise up to work, how much more fruitful they will b!


5 - Resurrection Life is manifest as we are decreased and He is increased.
The fifth characteristic of Bethany is its manifestation of Resurrection Life. Most Christians want the Life of the Lord in abundance like Lazarus, but they are not willing to lie dead in the grave until they stink. In other words, they are not willing to accept the death of self that they may have the Lord's Life. They do not mind if the Lord is increased, but they themselves do not want to be decreased. Notwithstanding, Resurrection Life is not the avoidance of death, it is passing through death in order to overcome it. The one who loses his life will find his True Life, and the one who grasps his life will lose it. Lazarus cannot experience resurrection until he experiences death.
When the Lord finds a place for Himself, a "Bethany" of believers gathered together, His own Life will be there as well. Just as we cannot have the Life without having the Law of that Life, so we cannot have the Lord without having the Life of the Lord. And, just as surely as we experience His Life working in us through the Spirit, we will experience His Death working in us through the Cross.
It is not too difficult to find a meeting or a service in which you get a sense of death, not of Life. The music, preaching, and fellowship may be well and good: but you come away hungry and deflated because the Lord's Need is not met. The measure of the presence of the Lord or the blessing of the Lord upon a meeting, a work, or a people is always the Life. Let us not judge by outward appearances. Remember that it is not the leaves of the fig tree, but the figs, which contain the Life. The fruit of the Spirit is the outward manifestation of the inward Life.
Resurrection Life is that which has died, but now lives. It has the mark of the Cross upon it. It has passed through death once, and death can no more touch it. If we have not already passed through death then we are constantly fearful of dying, but the one who has already died and lives again has nothing more to fear from death. As we are decreased through the daily carrying of our cross, Christ in us is increased, and the strength of His Life is matured through our weakness. Bethany comprises all these things.


6 - The Lord Himself is celebrated as we "waste" ourselves upon Him.
"A dinner was given in Bethany to honor Jesus (John 12:2a)."
In John chapter 12 all the people we have discussed thus far come together into one setting. Martha is still serving, but there is no friction as before, and we surmise that she has found the proper balance between being and doing. Lazarus reclines at the table with Jesus, and this speaks of the fellowship of resurrection. His very presence at the table with Jesus is a testimony of overcoming, is it not? And of course, Mary worships at the feet of the Lord.
The dinner is given to honor the Lord, to fellowship with Him, to meet His Need, to give Him the glory due His Name. It is a celebration of HIM. So the sixth characteristic of Bethany is it celebrates the Lord Himself. Whereas praise celebrates what the Lord has done, worship celebrates Who He is. Praise can sometimes become "me" and "I" oriented (the Lord saved ME, healed ME, set ME free, gave ME power, etc.) but worship can never be centered on anything but the Lord.
Keep in mind, of course, that in the midst of this outpouring of affection upon the Lord Jesus, satan is right there to cause a distraction. Whenever someone decides to prepare a place for the Lord then you can be sure that it will not be an easy piece of ground to maintain. The flesh will try to intrude. Those who do not know any better will present a problem. They will enter the assembly of saints with their own expectation of how things ought to be, and will endeavor to make their opinion known. They have not seen the Lord, they have yet to appreciate the worth of the Lord Jesus, and will view such pouring out of ourselves as "waste".
We note that Jesus always defended His worshippers, they never had to defend themselves. But if we must suffer for something, I can think of few things better than being accused of "wasting" ourselves on the Lord. Bethany is hallowed ground because it represents one of the last places of real estate on the earth where all activity centers around Christ as All in All. This alone makes Bethany priceless.


7 - An ascendant spirit and a heavenly testimony is evident.
"Jesus led them out towards Bethany, lifted up His hands, and blessed them as He ascended up into heaven. The disciples worshipped Him, and returned to Jerusalem full of joy (Luke 24:50-52)."
The seventh and final characteristic we note from the Scriptures concerning Bethany is that it represents an ascendancy between earth and heaven, between the kingdoms of this world and the Kingdom of God. Bethany is where "Thy kingdom come, Thy will be done, on earth as it is in heaven" is fulfilled as a precursor to its ultimate fulfillment in all the earth.
The Church is primarily heavenly. "He has raised us up together and made us sit together with Him in the heavenly places (Ephesians 2:6)." We are not suggesting that the Church does not exist at all on the earth; but we maintain that the Church is heavenly, not earthly. Though it is on the earth, it is not of the earth. Though it is in the world, it is not of the world. Much is made of us going to heaven when we die, but the goal is not so much to get the earthly into the heavenly as it is to get the heavenly into the earthly, and by extension, to maintain the Testimony of Jesus as something over and against this present darkness. Bethany provides the ground upon which the heavenly is made to bear upon the earthly.
Bethany has a heavenly savor. There is an ascendant spirit there which lifts us up to the heavenlies. If there is a failure in the Church today it is this: we live as natural, earth-bound, flesh-and-blood people who speak great things but do not live what we speak. There is no heavenly distinctiveness about us, little reality about us which suggests this other-worldliness of which we claim. We live as "mere men", religious men, even spiritual men, but not as citizens of heaven.
Nevertheless, I believe that as we prepare a place for the Lord this ascendant spirit will break forth upon us spontaneously. It is one thing for us to try to act heavenly, and it is quite another thing for us to enter into such communion and fellowship with the Heavenly Man that we simply begin to exude His heavenliness, as the priest in the Holy Place exuded the fragrance of the sweet incense. The Kingdom of Heaven is where Christ has the preeminence and fills all things: and if this is the case with us individually, or corporately, then it can be said of us that the Kingdom of Heaven has arrived.


PREPARE A PLACE FOR THE LORD
"Wherever two or three are gathered together in My Name, there I am in the midst of them (Matthew 18:20)."
When we take everything the Scriptures say relating to Bethany we have an idea of what it means to prepare a place for the Lord. To summarize, Bethany is the place where:
- The Lord is welcomed and received;
- The Word of the Lord is heard while we sit at His feet;
- Christ has the preeminence as the One Thing among many things;
- The exceeding preciousness and worth of the Lord Jesus is recognized;
- Resurrection Life is manifest as we are decreased and He is increased;
- The Lord Himself is celebrated as we "waste" ourselves upon Him;
- An ascendant spirit and a heavenly testimony is evident.
Perhaps you are saying, "Oh, that I could find a place where believers gather together towards this end! How I wish I could find such fellowship! I am out here in the desert with no place to go." Brother or sister, my challenge to you is this: stop looking for such a place, and be such a place.
Perhaps you are in a lonely place because the Lord desires to use you to establish a place in the wilderness for Him. If the Lord has impressed His Need for such a place on your heart, then declare your heart a "Bethany" place and take this up between yourself and the Lord. Give the Lord some ground to build upon. Give Him His place. Do not look for multitudes of people. It is better to have one, two, or three gathered together as the Lord's Bethany than to have hundreds or thousands of people gathered together as something other than Bethany.
Is there anyone in all the world who can truly meet for the purpose of ministering to the Lord and "waste" themselves in worship, giving no thought to their own need, but laying down their lives wholly for the Lord's satisfaction? I pray something is stirring within someone to seriously consider this before the Lord. Many are called, but few are chosen. May He quicken this word to our hearts, and whosoever will, let them hear.

Sabtu, 07 Maret 2009

Free internet seminar by NTRF

Free Internet Seminary Course:
The Lord's Supper: Rehearsal Dinner for the Wedding Banquet of the Lamb
NTRF has collaborated with the Internet Biblical Seminary to produce an interactive, on-line seminary class on the Lord's Supper as an actual fellowship meal.

The result is a full length course, divided up into digestible nuggets, with short videos, articles, lessons, self-graded tests (multiple choice, T-F, and fill in the blank questions), all accessible worldwide, on-line, and for free!
The content of the course shows beyond cavil that what goes for the "Lord's Supper" in contemporary churches is merely a pale memory of what in New Testament times was a living, vital, central part of Christian faith and practice. It was a complete banquet, celebrated joyously not somberly, eaten weekly, in a normal family atmosphere. It was eaten in the home, not in church buildings. It focused on the glorious future of the Kingdom, not on the sad events of Good Friday.


This course has additional material that relates the Lord's Supper as a sign of the New Covenant to the signs and covenants of the Hebrew Scriptures. It has church history in it. It talks about how the Lord's Supper meal was a way to show compassion and charity to the poor of the flock. It shows how the Lord's Supper was a time of fellowship. The course covers briefly some of the Reformation controversies, but it has more than mere history and doctrine, it also emphasizes much the practical aspects of how to do the Lord's Supper biblically, rather than the traditional sip and chip.
To take the course, simply:
1) Go to www.internetseminar y.org
2) Click on Login/Student Center in the upper right hand corner.
3) Below the Returning User Login you will see New User? click on Register with IBS
4) Create your own Username and Password, etc., then for Group Affiliation use the drop-down box and select New Testament Reformation Fellowship
5) Once you login, you'll be taken to the Student Center.
6) Select the Class Enrollment button. The only course you'll see there is our course on the Lord's Supper.
7) Select the Enroll/Drop button. This will take you to the Classrooms section.
Special thanks to:
· Dr. Eric Svendsen of Bailey, Colorado for academic research on the practice of the early church.
· Dr. Dan Walker of Columbia, South Carolina for countless hours spent putting the course together.
· Brent Burgess of Birmingham, Alabama for his labor of love in filming the video portions of the presentation.
· The fine folks of the IBS project in Monument, Colorado for their vision to train God's people worldwide.

Minggu, 01 Maret 2009

DASAR PEMBAPAAN


DASAR PEMBAPAAN
(1 KOR 4:14-16)

1.3 CIRI UTAMA Injil Yesus Kristus merupakan dasar pembapaan; kebenaran, anugerah dan sukacita
2.Hubungan kasih tanpa syarat, mengembangkan diri orang lain.
3.Teladan kehidupan, keterbukaan, keyakinan atau confidence.
4.Kepercayaan (dua arah)

4 hal ini secara otomatis hasilkan otoritas

Mentoring menunjukkan focus pada proses pembelajaran dari prinsip dan nilai

Proses transfer/pemindahan kehidupan terjadi melalui:
Pembapaan
Pemuridan
Mentoring

Tanda seorang Bapa rohani:
1.Fleksiberl (tidak takut pada kesalahan yang dibuat anak)
2.dapat diandalkan (be there)
3.Dapat dipercayai
4.Mengasihi tanpa syarat
5.Lemah lembut (kuasa yang dapat diandalkan/grace under pressure)
6.Rendah hati (tidak mau memaksakan kehendak sendiri)

Mata kuliah “Pikul salib/ pikul kuk” setiap hari menghasilkan kita menjadi seorang yang lemah lembut dan rendah hati.